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생존의 문화번역과 수키 김의『통역가』

Cultural Translation as Survival and Suki Kim’s The Interpreter

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This study examines the theories of Walter Benjamin, Tejaswini Niranjana, Rey Chow, and Homi Bhabha to ponder upon literature translation theories of our age. Benjamin breaks up the ontological hierarchy that the original work is the origin and the translation is a derived copy. A relationship of linguistic complementation which aspires pure language exists between the original and the copy. Benjamin’s translation theory which gives weight to language is widely appropriated by cultural translation theorists who deal with contact and negotiation between cultures. Deriving from Benjamin’s translation theories, post-Benjamin translation theorists put forth realistic and at times bellicose cultural translation theories. Niranjana emphasizes the post-colonial historicity of cultural translation and Chow stresses that ‘primitive’ society and the western world are both equally corrupt, decadent participants in contemporary world culture. Bhabha’s concept of translation, which applies Benjamin’s concept of linguistic translation to migrants’ translation, becomes a matter of survival. The cultural translation of the migrant foreign to the existing society is a performative behavior which raises the matter of survival of “how newness enters the world.”When translation transcends beyond the limits of language to cultural translation, it enters into the arena of socio-political power. Suki Kim's The Interpreter shows why a cultural translation which is trans-hierarchical between the original and the copy and is in the perspective of the minority is urgent. Main-stream American society and American government institutions are in the position of the origin which orders and controls immigrants. Thinking that the original is in the stance of owner, they feel that they have the initiative in whether or not to take a tolerant attitude towards foreignness. The Korean immigrants use all their might to translate into the stubborn America. For the immigrant, cultural translation is a cultural translation of survival. On the basis of cultural translation theories, this study examines how cultural translation is one-way and that such one-way cultural translation leads to betrayal. Also, there are diverse differential identities within the immigrant society and when translating becomes impossible, the immigrants become much more vulnerable.

Abstract

This study examines the theories of Walter Benjamin, Tejaswini Niranjana, Rey Chow, and Homi Bhabha to ponder upon literature translation theories of our age. Benjamin breaks up the ontological hierarchy that the original work is the origin and the translation is a derived copy. A relationship of linguistic complementation which aspires pure language exists between the original and the copy. Benjamin’s translation theory which gives weight to language is widely appropriated by cultural translation theorists who deal with contact and negotiation between cultures. Deriving from Benjamin’s translation theories, post-Benjamin translation theorists put forth realistic and at times bellicose cultural translation theories. Niranjana emphasizes the post-colonial historicity of cultural translation and Chow stresses that ‘primitive’ society and the western world are both equally corrupt, decadent participants in contemporary world culture. Bhabha’s concept of translation, which applies Benjamin’s concept of linguistic translation to migrants’ translation, becomes a matter of survival. The cultural translation of the migrant foreign to the existing society is a performative behavior which raises the matter of survival of “how newness enters the world.”When translation transcends beyond the limits of language to cultural translation, it enters into the arena of socio-political power. Suki Kim's The Interpreter shows why a cultural translation which is trans-hierarchical between the original and the copy and is in the perspective of the minority is urgent. Main-stream American society and American government institutions are in the position of the origin which orders and controls immigrants. Thinking that the original is in the stance of owner, they feel that they have the initiative in whether or not to take a tolerant attitude towards foreignness. The Korean immigrants use all their might to translate into the stubborn America. For the immigrant, cultural translation is a cultural translation of survival. On the basis of cultural translation theories, this study examines how cultural translation is one-way and that such one-way cultural translation leads to betrayal. Also, there are diverse differential identities within the immigrant society and when translating becomes impossible, the immigrants become much more vulnerable.

참고문헌 (17)

  1. 김영미, "창래 리의 원어민과 숙이 킴의 통역사에 나타난 한국계 미국인의 정체성 문제", 현대영미소설, 13(3), pp.33~55 (2006), 한국현대영미소설학회
  2. 베누티, 로렌스, "번역의 윤리" (2006), 열린책들
  3. 베르만, 앙트완, "낯선 것으로부터 오는 시련−독일 낭만주의 문화와 번역" (2009), 철학과 현실사
  4. 윤조원, "번역자의 책무—발터 벤야민과 문화번역", 영어영문학, 57(2), pp.217~235 (2011), 한국영어영문학회
  5. 이명호, "문화번역의 정치성: 이국성의 해방과 이웃되기", 비평과이론, 15(1), pp.233~250 (2010), 한국비평이론학회
  6. 이선주, "혼종문화 속의 수행적 주체로서 수키 김과 창래 리", 미국소설, 18(2), pp.205~232 (2011), 미국소설학회
  7. 스피박, 가야트리, "포스트식민 이성 비판: 사라져가는 현재의 역사를 위하여" (2005), 갈무리
  8. Benjamin, Walter, "The Task of Translator", pp.69~82 (1969), Schocken Books
  9. Bhabha,Homi K, "The Location of Culture" (2006), Routledge
  10. Chow,Rey, "Primitive Passions" (1995), Columbia UP
  11. Hu-Dehart, Evelyn, "Asian women immigrants in the US fashion garment industry in Women and Work in Globalising Asia", pp.207~230 (2002), Routledge
  12. Kim, Soo Yeon, "Lost in Translation; The Multicultural Interpreter as Metaphysical Detective in Suki Kim's The Interpreter in Detective Fiction in Postcolonial and transnational world", pp.195~205 (2009), Ashgate Publishing Company
  13. Kim,Suki, "The Interpreter" (2003), Picador
  14. 구은숙, "Immigrants as Detectives and Cultural Translators:Suki Kim's The Interpreter", Comparative Korean Studies, 11(2), pp.23~36 (2003), 국제비교한국학회
  15. Niranjana,Tejaswini, "Siting Translation: History, Post-structuralism, and the Colonial Context" (1992), U of Californa P
  16. "Suki Kim−Facing Poverty with a Rich Girl's Habits"[URL]
  17. "Suki Kim−New York Observed; Translating Poverty and Pain"[URL]

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