용주(龍洲) 조경(趙絅) 한시의 ‘성(聖)’과 ‘광(狂)’

Abstract

17th Century Nam-In Literary circles the literary Yong(龍洲) Jo Kyung(趙絅) when he looking back on his life, he called it a "reflector(半聖狂)". This study is of Kyung Hansi's Seong(聖) and Goang(狂). 17th Century was a complicated period of Joseon. At this time, there were many wars such as the Japanese Invasion of Korea and the Japanese Invasion of Korea. Because Joseon was insulted by orangkah, His core idea, the dominant position of Zhu Zi, began to sway. Ming Dynasty's Jinhan Torta(秦漢古文) this gap spreads quickly through the Joseon Dynasty. In particular, as the party's dispute with the West intensified at the end of the 17th century on the male side, the party focused more on the torture of Korea and made it a special character that distinguishes the latter from the latter. However, in the 17th century, it is difficult for the South Korean literary community to give up its subject completely under the complicated times of Joseon. This period can be said to be a period of transition in which Zhu Zi and Jinhan torture coexist. Accordingly, the paragraphs were divided into letters intended to greatly update the subject and those intended to absorb new ideas on the basis of the subject. Kyung is the latter. Although the future generations always regarded landscape as a literary man who only worships torture, In his literature, the subject of Zhu Zi, Tang Song-Kao, and Lao Zi and Zhuang Zi's thought. Seong(聖) and Goang(狂) preservation of the system of studying abroad based on good faith. It presents a complex literary view of landscape, which seeks to explore new ideas. And Kyung of strong character opposed the rule of the Guanghai and Qing Dynasties. But as a powerful scholar, his rebellion was bound to leave the world. There is a poem in which he wants to leave his literary world. But at the same time, attempts to worry the people account for a considerable amount. Such a contradictory look showed his complex feelings well. Between Seong(聖) and Goang(狂) On the one hand, he tried to rule the country as the godfather of Joseon, On the one hand, he feels helpless against the unalterable reality and tries to leave the world. Landscape literature and life experience have helped him achieve his Seong and Goag. Seong and Goag clearly illustrate the complexity of his literature and 17th century literary circles.