毅菴 柳麟錫의 「納凉私議疑目講辨」에 대한 一考

Abstract

In the late 19th century, the era of domestic troubles and external threats, the Kiho school became diversified and each offshoots presented various and characteristic neo-confucian ideologies. The representative neo-confucians of Kiho school, Lee Hangro and Ki Jungjin, overcame the abuses of Horak debate of Kiho school of the 18th century, and tried to sublate several points of disputes by their extensive study. Especially, Ki Jungjin had pointed out the problems of Horak debate in his book, Napryangsaeui, and tried to overcome the dispute by characteristic analysis on li-yi-fen-shu from his early days. However, after the Ki Jungjin's death, the collections of his works were published and disputes were raised on hiss neo-confucianism. Jeonwoo was one of the representative critics and criticised Ki Jungjin's neo-confucian theories in his writings. This article examined Jeonwoo's criticism on Napryangsaeui which was one of the hottest neo-confucian disputes of Ki Jungjin's neo-confucian theories, and the Yuinseuk's counter-criticism. Dealing with several disputes in Horak debate, the arguments, which were raised by Jeonwoo, on the similarity and dissimilarity of the formation of the world and the principles of the formation were centrally examined in this article. By this examination, the theoretical basis of Yuinseuk's practical activities can be revealed.