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레비나스(E. Levinas)의 타자윤리학에 기초한 인성교육의 방향과 실천 과제 탐색

A Study on the Character Education based on Levinas' ‘the Ethics of the Other’

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주제분류교육학

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The purpose of this study is to explore the task of character education based on E. Levinas’ ‘the ethics of the Other’. Levinas criticized the ontological tradition of the western as the philosophy of totality, while devoting himself to establish ethics of the Other, primarily based on ‘the Other’. The ethics of the Other is founded on the ethical subject that the basic fundamental of the relationship is essentially about the moral sensitivity, which is to continuously open oneself to others, to welcome one another and to embrace their pain. The ethics of the Other provides many implications on the moral therapy and recovery of character which are strongly requested by the modern ethical deviance. The ethical self, emotional acceptability and responsibility to the Other through the faces are the main emphasis of the ethics of the Other which could potentially provide an important practical virtues and guidance to character education that we should aim for. Ultimately, the character education should be instructed on the base of the ethical subject that can be fulfilled with moral sensitivity and ethical responsibility.

Abstract

The purpose of this study is to explore the task of character education based on E. Levinas’ ‘the ethics of the Other’. Levinas criticized the ontological tradition of the western as the philosophy of totality, while devoting himself to establish ethics of the Other, primarily based on ‘the Other’. The ethics of the Other is founded on the ethical subject that the basic fundamental of the relationship is essentially about the moral sensitivity, which is to continuously open oneself to others, to welcome one another and to embrace their pain. The ethics of the Other provides many implications on the moral therapy and recovery of character which are strongly requested by the modern ethical deviance. The ethical self, emotional acceptability and responsibility to the Other through the faces are the main emphasis of the ethics of the Other which could potentially provide an important practical virtues and guidance to character education that we should aim for. Ultimately, the character education should be instructed on the base of the ethical subject that can be fulfilled with moral sensitivity and ethical responsibility.

참고문헌 (20)

  1. 강영안, "책임으로서의 윤리 : 레비나스의 윤리적 주체 개념", 철학, (81), pp.51~85 (2004), 한국철학회
  2. 김연숙, "레비나스(Emmanuel Levinas)의 타자 윤리에 관한 연구", 박사, 국민윤리교육, pp.1999
  3. 김연숙, "타자윤리에 근거한 정의적 도덕교육", 도덕윤리과교육연구, 11, pp.57~70 (1999), 한국도덕윤리과 교육학회
  4. 김연숙, "레비나스 타자윤리에서 ‘대면적 관계윤리’에 관한 연구", 동서철학연구, 19(1), pp.125~141 (2000), 한국동서철학회
  5. 김연숙, "타자의 윤리학" (2001), 인간사랑
  6. 김연숙, "레비나스의 타자윤리학과 탈현대윤리학", 哲學論叢, 23, pp.33~52 (2001), 새한철학회
  7. 변순용, "타자의 윤리학: 레비나스를 중심으로", 국민윤리연구, 45, pp.47~66 (2000), 한국윤리학회
  8. 양명수, "레비나스, 근대의 자율적 주체에 대한 비판", 한국기독교신학논총, (77), pp.141~162 (2011), 한국기독교학회
  9. 오민석, "타자의 윤리학과 문학이론 - 레비나스와 이글턴", 현대영미어문학, 32(1), pp.103~122 (2014), 현대영미어문학회
  10. 우정길, "타자의 타자성과 교육학 지식 : 레비나스의 타자성 철학에 대한 교육학적 소고", 교육철학연구, (45), pp.151~174 (2009), 한국교육철학학회[DOI]
  11. 정인숙, "타자윤리에 기초한 도덕교육론 연구", 석사, 윤리교육, pp.2005
  12. 정창우, "인성교육의 이해와 실천" (2015), 교육과학사
  13. 조연희, "레비나스 타자윤리와 정의적 도덕성", 윤리철학교육, 13, pp.127~145 (2010), 윤리철학교육학회
  14. Beavers, A, F., "Levinas beyond the Horizons of Cartesianism" (1995), Peter Lang Press
  15. Landmann, M, "철학적 인간학 Ⅱ" (1994), 경문사
  16. Levinas, E., "존재와 다르게: 본질의 저편" (2010), 인간사랑
  17. Levinas, E., "Dialogue with Emmanuel Levinas: Face to Face with Levinas" (1986), State Univ. of New York Press
  18. Levinas, E., "Totality and Infinity" (1991), Kluwer Academic Publishiers
  19. Levinas, E., "Otherwise than being or beyond Essence" (1998), Dusquesne University Press
  20. Levinas, E., "Is It Righteous to Be? Interviews" (1999), Stanford University Press

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