이재 황윤석의 사상과 사회개혁론

Abstract

Hwangyunseok is regarded as one of the representative figures of contemporary naturalist and Honam practical science. Research on his social thought is rare. Even though no systematic writings on arguments of social reform are in material aspects "Yijaeyugo(頤齋遺稿)" or "Yijaemanrok(頤齋漫錄)", "Jajirok(資知錄)" look like quite a lot that can be found partly mentioned. Hwangyunseok is also controversial issues that would assess how his ideological inclinations as a scholar who has the practical science aspects at the same time Neo-confucianism. In this paper, by focusing on this point we looked to examine the characteristics of his thought and arguments of social reform. In his social thought less written content compared to the Neo-confucianism and natural sciences but also less noticeable and unique views. Characteristic of his social thought is closer to fundamentalism. But such stand-point in the late Joseon Dynasty is a system-oriented character by default by default. The fact that it calls for reflection on the upper corrupt ruling class, but in a very limited sense, can be called 'reformist', will basically stay in the 'improvement in the system'. There are difficult to explore fundamental reform and pro-people. Improved from above, it is only to be confined to the subject matter of consciousness. In short, in terms of philosophy and arguments of social reform Hwangyunseok is difficult to put in the category of silhakja. The characteristics of practical science in the Joseon Dynasty, may be referred to as four. For example, oriented to the native confucianism in terms of philosophy, institutional reform of social thought, the pursuit of naturalism, research of Korean Studies. Hwangyunseok is fit in the latter two criteria. In the case of philosophy and arguments of social reform, he is both conservative. only in the pursuit of naturalism and research of Korean Studies. he has shown the aspects of practical science.