3·1운동의 역사적 원류와 계승

Abstract

This article identifies the historical roots of the March First movement and how the spirit was inherited in the independence movement. At the center of the March First Movement, which declared Korea's independence, was the common people. Until the Korean people came to the forefront of the March First Movement, it was possible for the nation to accumulate the capabilities of its people through the national revolution, including Righteous Army Resistance and the movement for reform of enlightenment after the Donghak Peasant War in 1894. Park Eun Sik called the Korean War a "revolution of the common people" in the Korean Independence Movement of Blood History(韓國獨立運動之血史), and said that the Chondogyo re-emerged to realize its dream that had not been achieved at that time. Ahn Chang-ho looked for the independence movement in the Donghak Peasant War and the Civilization Reform Movement, while giving insight to the independence movement as part of the national revolution. Gye Bong-U called the Korean War the only revolution in Korean history. The power of the national revolution for human freedom and equality, which broke through the old era, was transformed into an independence movement under Japanese colonial rule in the late 19th century. The spirit of freedom, justice, India and peace in the March First Movement was a symbol of Korea's independence movement. The ideology or defense of the independence movement became pluralistic, and the breadth and breadth of the independence movement was greatly diffused with the participation of the masses. The independence movement of the Korean people, which inherited the spirit and experience of the March First movement, was under way. The March First Movement has thus developed the history of the independence movement. It was the independence movement that rebuilt the country that collapsed into t the Great Han Empire as the Republic of Korea, and the independence movement that abolished feudal remnants and embodied democracy. The tradition of the March First Movement was succeeded by the June 10th National Movement in 1926. The June 10th National Movement, which took place at the funeral(因山日) of Emperor Yonghui on June 10, 1926, was inheriting the March 1 movement in its methods and forms. The June 10th National Movement promoted the promotion of the national party, the National United Party Movement in the Manchuria, and the establishment of the Singanhoe in 1927. Then, in 1929, the Gwangju Student Movement took place nationwide and succeeded the spirit of the March First movement. The truth and justice of the March First movement have been passed on to all parts of the world. The Korean historical novel Autour d'une vie Corénene published in Paris by Seo Yeonghae in 1929, was written to promote Korea's unique historical culture and independence movement, and has emerged as a hot topic in Spain as well as in French. The book translated the text of the 〈Declaration of Independence〉 into French and announced that Korea was a country that declared its independence in 1919 based on the spirit of the March First Movement, freedom, justice, India, and peace. And the March First movement was defined as a peace movement for the freedom of mankind, rather than staying in national independence. The March First Movement was derived from the aim of safeguarding human freedom against anti-humanitarian imperialist aggression. Han Yong-woon's epigram of “No peace without freedom, no freedom without peace” was precisely an insight into the spirit of the March First movement.