프레게의 언급이론과 뜻 개념의 문제
Frege’s theory of reference and a problem of sense
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This paper aims to resolve a problem with Frege’s sense/reference distinction: a sentence employing empty name has thought as a sense. First, I will outline Frege’s theory of reference and how he had tried to solve the problem, what was the solution of B. Rusell, and why did G. Evans point out what the distinction has no coherence, especially in a thesis: a sentence without truth value has thought as its sense. Then, I will illustrate my idea that each of views can be adjusted to maintain Frege’s sense/reference distinction. Russell was correct on what there is, but we do not need his radical theory because I believe that if we can say that empty name refers what does not exist in this world, or fictional, a sentence with the empty name is false; Evans was correct, but Frege can hold his distinction if we can say the sentence with the empty name is false.
Abstract
This paper aims to resolve a problem with Frege’s sense/reference distinction: a sentence employing empty name has thought as a sense. First, I will outline Frege’s theory of reference and how he had tried to solve the problem, what was the solution of B. Rusell, and why did G. Evans point out what the distinction has no coherence, especially in a thesis: a sentence without truth value has thought as its sense. Then, I will illustrate my idea that each of views can be adjusted to maintain Frege’s sense/reference distinction. Russell was correct on what there is, but we do not need his radical theory because I believe that if we can say that empty name refers what does not exist in this world, or fictional, a sentence with the empty name is false; Evans was correct, but Frege can hold his distinction if we can say the sentence with the empty name is false.
참고문헌 (12)
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- Evans, G., "The Varieties of Reference" (1982), Oxford University Press
- Frege, "Gottlob Frege: Posthumous Writings" (1991), Wiley
- Frege, G., "The Frege Reader" (1997), Blackwell
- McCulloch, G., "The Game of the Name" (1989), Oxford University Press
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