중국 悔過-懺悔의 기원과 전개

Abstract

Repentance is used to regret, do forgiveness, and confess sins by doing evil. In other words, they repent of their sins and hope for merit from the Buddha. Such repentance is a ritual meaning in Buddhist art, a ritual act that always appears in various Buddhist events, and is the most important ritual prerequisite to obtaining and converting the word of Buddha. First, repentance can be related to the process of accepting Buddhism in early Taoism or Confucianism in China. At the end of the Later Han, tàipíngdào was taught to heal sickness and the peace of the world. This means that the meaning of repentance and the method of ritual are the same, which can be the origin of repentance in China. In other words, repentance in China seems to have been naturally introduced into Buddhist culture on the tradition of folk religion. The scriptures seen in the scriptures are believed to have been understood and very important since the early adoption of Buddhism. Later, ‘cham’ was referred to as a more emphasis on the meaning of ‘hoe’, and it was used universally with repentance as the term ‘chamhoe’ appeared. In addition, repentance revealed a ritualistic personality with a fragmentary example. In more general terms, chamhoe is a process of ritual formation in the third century and chammun and chamhoe methods in the fourth and fifth centuries. In the process, sonho and several monks showed repentance of individual chamhoe and attain Buddhahood. It has also transformed into a form of national ceremony for the imperial family as well as individual matters. By the time of the Emperor Wu of Liang, the form of the ritual was relatively complete. After Suí, the system of chamhoe method was fully established in beobhwasammaecham-ui by jiyǐe. As the chamhoe method was established by Emperor Wen of Sui throughout the country, the chamhoe method established by jiyǐe of Nán Cháo, like chammun, is also expected to spread throughout China. As we have seen, Chinese repentance can be found in the teachings of tàipíngdào. In addition to Buddhism acceptance, it spread throughout China through the process of establishing the system as a repentance of individuals, ceremonies of national events, and ceremonies of pure Buddhism.