『이학집변異學集辨』도가 비판의 특징 - ‘이단’ 비판에 내재된 영남퇴계학파의 문제의식을 중심으로

Abstract

Yihak-jipbyeon, written by Ryu Geon-hyu who was a confucian scholar of the Youngnam district between late 18C and early 19C, is a Confucian criticism on heterodoxy. Yihak-jipbyeon provides good resources to study the viewpoint of Ch’eng-Chu School(程朱學) on heterodoxy since it compiled a wide variety of heterodoxy from not only Taoism and Buddhism which were traditional heterodoxies of Confucianism, but also heresies like the doctrines of Ryuk-Wang School(陸王學) and newly-arrived Western Learning(Catholicism). Among them, the chapter on Taoism is mainly focused on the Taoism opinion which collides with Confucian identity. The view on the relation of Tao and Benevolence (仁)‧Righteousness(義)‧Propriety(禮)‧Wisdom(智), and criticism on Wu-wei(無爲) are representative. What author pursue through these studies is ultimately to protect Dao-tong(orthodoxy: 道統) he chose which is continued through ‘Con-Men School(孔孟學)→Ch’eng-Chu School→Toegye School→Daesan School’ rather than the general Confucianism itself. It is directly connected to author’s own awareness of problem which rooted in the origin of academic tradition of his family, and this part is the very important context of idea underlying in the criticism on Taoism of Yihak-jipbyeon.