임란기 구미‧선산 지역의 유학과 학맥

Abstract

In this article, the ideological background that exerted in the course of getting over the Japanese Invasion of Korea in 1592, the greatest national crisis since foundation of Chosun Dynasty by examining the characteristics and the academic line of confucianism in Gumi-Seonsan area during that period. As we all know, Gumi- Seonsan area is the home of Salim that managed the political circle since 16th century. It is where Salim, which emphasized the practical philosophy based on the spirit of integrity since Gil Jae, was formed and established the contents and form of Chosun Dynasty’s practical philosophy. Considering that Toegyehak was formed based on such practical philosophy of Salim, too, Gumi- Seonsan area can be where the Chosun Dynasty’ management philosophy was made after Salim came to power. The reason why the period of Japanese invasion of Korea in 1592 is important is because it is the time that such practical philosophy was passed down to Pan-Toegyehak from Salim. The confucianism in Gumi- Seonsan during the Japanese Invasion of Korea in 1592 can be the coexistiance and convergence between Salim and Toegyehak. It was the time that the Song-Dang School, which maintained the tradition of Salim, and Toegyehak, which diffused to entire Yeongnam region beyond Andong met and formed the human and theoretical convergence. Through the construction of Geumoh Seowon and Osan Seowon, different orthodox consciousness between the Song-Dang School and Toegye School were revealed, but entering into the period of Japanese invasion of Korea in 1592, they were naturally composed of same human network and theoretically, entered under the influence of Toegyehak. The influence of the Salim and Toegyehak served as important ideological background, particularly, overcoming the enormous crisis of Japanese Invasion of Korea in 1592. After all, the directing point of Salim and Toegyehak, which theorized that, had common philosophical directing point in the aspect of ‘practicality’, which became the motive to form Pan-Toegyehak without inherent collision in the course of overcoming the Japanese Invasion of Korea in 1592. This article identified how the convergence between Salim and Toegyehak was made in gumi-Seonsan area focusing on the formation of Salim and its philosophical characteristics and the basic posture of Toegyehak.