조선후기 고례古禮와 국제國制의 교차 — 국휼國恤 중 사상私喪 논의를 중심으로

Abstract

The family funeral during the national funeral was a complicated and difficult problem. It was discussed mainly with ancient rites and national institutions. Yeonje and sangje during the national funeral were a conflict between ancient rites and national institutions. Song Si-Yeol insisted that yeonje and sangje were not allowed before jolgok of the national funeral according to national institutions. But Park Se-Chae insisted that yeonje and sangje were allowed for non official, according to ancient rites, Yoon Jeung, Park Se-Chae and Choi Seok-Jeong in Soron School discussed about ancient rites in earnest, but did not get the consensus. In the 18th century, Choi Seok-Jeong suggested a simple way of yeonje and sangje during the national funeral officially, but conflicted with Lee bong-jing. In the end, Song Si-Yeol’s theory was adopted to new national institutions. Hong Kye-hee in noron School insisted that Song Si-Yeol’s theory was based on ancient rites. Song Si-Yeol’s theory was legalized in Gukjo-Sangryebopyeon, and regarded as ancient rites and national institutions.