해창 송기식의 현실인식과 대응방략의 변화

Abstract

Song Ki-sik was born in Andong, Gyeongsangbuk-do in 1878, lived under the Japanese Colonial period and passed away after liberation. He was an independence activist and educator. Since Confucianism was the dominant ideology of Joseon, it had a great influence on society as a whole. Nevertheless, in the face of Western civilization, which was pushed out after the opening of the door, Confucian Scholar countermeasures were helpless, and Confucianism was recognized as a relic of the old days and the object of reform. Many Confucian reformers tried to understand the positive aspects of Confucianism, make Confucianism the basis, and try to make up for the shortcomings with Western ideas. Song Ki-sik was one of those reformists. Song Ki-sik was not a Confucian reformer from the beginning, but was a Conservative Confucian scholar. In 1895, at the age of 19, he joined the army under Kim Do-hwa. Since then, Kim Heung-Rak has a relationship with teacher and discipleship. Song Ki-shik, who succeeded the mainstream of Toegye, tried to solve two problems. One was to restore lost sovereignty, and the other was to revive Confucianism, which at that time lost power. Song Ki-sik participated in Voluntary army in 1895, and then in 1909, when Lee Sang-ryong became the chairman of Andong branch the Korean Association, he started the Patriot Enlightenment Movement. Around this time, Song Ki-sik established Bongyang Seosuk after close consultation with Lee Sang-ryong and started his business in education. The reason for his transition from Conservative Confucian scholar to patriotic enlightenment activists was through books on democracy, liberalism and civil ideology that introduced Western ideas, and Lee Sang-ryong's invitation played a big role. When he heard of the outbreak of the March 1st Movement in 1919, he led students of Hyupdong schools, Donghwa School, Bomun Uisuk, and Bongyang Seosuk. As a result, he was arrested at the scene and imprisoned in Andong's prison, then moved to Daegu jail and then moved back to Gyeongsung jail. In 1920, he was released on the rite of King Young Chin. The following year, he wrote Confucianism Reformed Theory and summarized his thoughts on Confucian innovation. In 1932, Song Ki-sik was appointed as a professor at Nokdongseowon Myeonggyo Campus by Ahn Sun-hwan from Kyungsung Confucian Church to participate in the Confucian religious movement. This thesis is a study on how the ideological transformation of Song Ki-sik led to the change of behavior and the change of behavior afterward.