한말일제강점기 전주류씨 삼산문중의 독립운동

Abstract

The anti-Japanese struggle among the people of the Samsanmun Gate of the Jeonju Ryu Clan can be largely divided into two groups if the participants pay attention to their families. One is Liu Chang-sik, the eldest son of Liu Jeong-won, and his descendants, and the other is Liu Pil-yeong, the fifth-generation descendant of Liu Jeong-won. Their anti-Japanese struggle lasted for four generations. Ryu Chang-sik and Ryu Pil-young, the first generation, fought against the righteous army based on their perception of the history of perjury. It can be said that Ryu Pil-young's Paris campaign is at the extension. The second generation Ryu In-sik grew up on a Confucian basis, but he switched to Enlightenment and served as a bridge between the second and third generations. Influenced by Ryu In-sik, third-generation Ryu Rim, Ryu Jun-hee, Ryu Gi-tae, Ryu Gi-gi, Ryu Gi-gi, Ryu Gi-gi, and Ryu Gi-bok embraced various ideas such as anarchism and socialism and launched the independence movement. Ryu Gi-jun, the fourth generation, did not succumb to the Japanese colonial rule under the wartime system in the 1940s, but applied for the Korean Liberation Army. The anti-Japanese struggle in Samsan Village, which lasted for four generations, is significant in terms of its contents. Samsanmunjung showed that it experienced both the righteous army war and the enlightenment movement, which were a big stem of the anti-Japanese struggle during the restoration of national sovereignty. The departure of a clan militia, but the Japan-Korea Treaty of 1905, and ryuinsik by the Enlightenment played big role in an anti-Japanese struggle since pluralism by moving to. In particular, Ryu Rim's move to Anarchist Danju, who studied at a cooperative school founded by Ryu In-sik, left a big mark on the history of the Korean independence movement. Also, Ryu In-sik's writing of the great verbs over a decade must be an important legacy born in the course of the anti-Japanese struggle.