만휴정과 영남 선비들의 교류

Abstract

Andong is ‘the city of pavilions.’ In Andong, there are much more pavilions than in other regions. At Songamdongcheon with outstanding scenery in Mukgye, Gilan-myeon, Andong-si, is Manhyujeong(晩休亭) built by Bobaekdang Kim Gye Haeng(金係行) located, and can be called as the best pavilion in Andong. Manhyujeong not only owns excellent landscape of mountain in the back and a river in the front, but also has been transformed into diverse forms with the value of spiritual culture of Cheongbaek not being limited by certain functions through changes of the times. In addition, Manhyujeong was the space of Gyehoe(契會), Yeonsirye (延諡禮), Sihoe(詩會), and cherishing the memory of a deceased person( 追慕) and was used as the place to extend the exchanges among Yeongnam people. Myeongyugeogong(名儒巨公) who have visited the place since the rebuilding of Manhyujeong in 1790 have expressed its natural and humanities environment in their own ways. This phenomenon has occurred repeatedly in 1868, 1883, 1902, and 1912. It was not fully covered in the paper, but the interchanges through Sihoe since 1912 has been expanded to other families, areas and to the whole areas of Yeongnam beyond Bobaekdang family. This phenomenon is not the element that can be found in other pavilions. Many people continue to adore the spirit in it based on the medium of one pavilion because spiritual hegemony works well beyond a simple function of a pavilion. This synergy effect is Manhyujeong's unique characteristic, and it is expected to offer the opportunity to open Siron(試論) for other studies on pavilions as well as Manhyujeong.