유교윤리 실천 공간으로서의 호남누정 영사정(永思亭) 고찰

Abstract

Pavilions were originally built to meet a national need and then enjoyed by the rich including the royal family and noblemen. Entering the 16th century, however, they went in vogue as a local retreat according to the formation of Sarim. People built an pavilion in their home and utilized it as a place of social intercourse including pursuit of study, private fund meetings, and poetry clubs as well as landscape appreciation and entertainment. In Honam, Sarim members comforted themselves after political frustrations and maintained their integrity of “service for people” and “fidelity” at Sikyeongjeong, Songgangjeong, Myeonangjeong, and Sosoaewon. Yeongsajeong was an pavilion built by Ahn Jeon, who was a devoted son, to look at the grave of his father(Ahn Cheo-sun) that had particular relations with the Gimyo Sarim. The pavilion became even more famous for its name given by Kim In-hu, one of Honam’s greatest moralists. The Sajedang family included descendents of Ahn Hyang and was recognized as a family to practice filial duties in the Namwon area. Yeongsajeong is famous as a place where the Sarim of Honam shared friendship with one another and uplifted their filial consciousness along with Sajedang. Yeongsajeong holds its significance of adding filial consciousness to the pavilion culture of Honam.