조선전기 순창 단오성황제 재현을 위한 유교제의儒敎祭儀 참여자 복식 제안

Abstract

The results of examining the dress of people who participated in the Confucian ritual at Sunchang Dano-Seonghwangje(淳昌端午城隍祭) in the early Joseon Dynasty based on literature data and relics are as follows. First, the people participating in the Confucian ritual were set as the county governor(gunsu, 郡守) and the members of the government office. Gunsu was a junior(jong, 從) fourth rank official, but this study assumed that gunsu was a senior(jeong, 正) third rank official based on Haengsubeop(行守法). Therefore the dress of gunsu was proposed to wear samo(紗帽), indigo-colored heukdanryeong(黑團領) with cloud pattern attached rank badge of silver pheasant(白鷳), sapeundae(鈒銀帶), heukhwa(黑靴), and jeong(精). Second, hojang(戶長) and hyangri(鄕吏) were proposed to wear sangbok(常服) such as heukjukbanglip(黑竹方笠), sosaekjikryeong(素色直領), namgwangdahoe(藍廣多繪), and pihye(皮鞋) according to the records of Gyeonggukdaejeon(經國大典). However, hojang, the head of hyangri, was distinguished by wearing an insin(印信) instead. Third, tongin(通引) is a person in charge of spiritual rites at Sunchang Seonghwangje to bring the goddess of the mountain fortress to Seonghwangsa(城隍祠) temple in the region on behalf of gunsu. His dress can be proposed as gongbok(公服) for sugakbokdu(垂角幞頭), chaksunoksam(窄袖綠衫), heukdae(黑帶), heukpihwa(黑皮靴) designated in King Taejo’s period. Fourth, bongjigun(奉持軍) was proposed to wear heukjuklip(黑竹笠), cheounghyeoncheolrik(靑玄帖裏, 防衣), namjeondae(藍纏帶), jebihaengjeon(耳行纏), and chohye(草鞋) based on the military clothing established in King Taejong’s period. Fifth, gyeonmabae(牽馬陪) plays a role in leading a horse of tongin. Referring to the Uigwe-Banchado(儀軌班次圖) in the early 17th century, his dress was proposed to wear heukjuklip(黑竹笠)⋅jeonlip(戰笠), cheongui(靑衣, 小氅衣), nokpodae(綠布帶), jebihaengjeon, chohye(草鞋), and a whip.