禪과 淨土

Abstract

The practice of Buddhistic discipline is, in general, a two class in large-scale. One thing is Meditation`s practice by one` own strength, another is Pure Land discipline of religious belief. However, this discipline has peculiar quality and the same quality, and harmonious quality. Peculiar quality is called, that practice of Meditation completed enlightenment on discipline over pull oneself up by one`s own bootstraps in this world, Pure Land is called, that discipline of Pure Land completed enlightenment, which raised stage`s position without withdrawal by gone in Pure Land as depend on Amitabha Buddha`s vow and mercy. And Seon and Pure Land`s the same quality is called, that discipline`s way is different but that is a complementary position in a goal or a process. So Seon and Pure Land has consentaneity. This Seon and Pure Land`s relationship has made good by China`s several a Seon master and Korea`s Goryeo and Joseon`s Seon masteres. Abide from some Seon master, particularly, this give proof by China`s the Seon sect and Dochin(道信)․Youngmyung Yeonsoo(永明延壽) and so on Korea`s Goryeo`s Bojo Chinul(普照知訥) Joseon`s Naam Bou(懶庵普雨)․Seosan Hyuchong(西山体靜) etc. Therefore it has finally consentaneity, which is Meditation and Pure-Land`s discipline that has practice of one`own strength, which faith of the power of another, with characteristic and complementarity in practice austerities.