한국선에서 선교차별의 전개와 그 변용

Abstract

Since the advent of Seon thoughts from China in the end of Shilla and early Koryo era, in quickening period of Korean Seon, there are discrimination of Seon & Doctrinism in Buddhism or seon practice on the basis of the Doctrinism. Namely, Jinguizosaseol(眞歸祖師說) by MooYeom and Mooseoltoron (無舌土論) by BumIl. The appearance of these opinions was owing to unavoidable circumstances in beginning ear of Korean Seon. But the tradition of discrimination of Seon & Doctrinism was remaind since then. For that reason, the con-cept of discrimination of Seon & Doctrinism fixed idea in Korean Seon through development period, that is, Koryo era and succession period, that is, Joseon ear. And what is more, the advent of complex Seon & Doctrinism. But this complex Seon & Doctrinism was a kind of discrimination of Seon & Doctrinism. What is called, the high priest in the middle Koryo era JinGak-HyeSim, in the later Koryo era BackUn-KyungHan, TaeGo-BoWoo, and in the first Joseon ear HwanAm-HonSu, ByukSong-JiUm et cetera. This complex Seon & Doctrinism was found in CheongHeo-HyuJung,namely, a high priest in the middle of Joseon dynasty through SeongaGuigam(禪家龜鑑). But His ultimate contention was discrimination of Seon & Doctrinism. This contention of discrimination of Seon & Doctrinism recorded in his works, SeonGyoSuk(禪敎釋) SeonGyoGyul(禪敎訣). These tradition of discrimination of Seon & Doctrinism was succeed to in the middle and later of Joseon dynasty, namely, the high priest HwanSung-JiAn in SeonMoon-OJongGangYo(禪門五宗綱要) and BackPa-GeungSun in SeonMoon-OJongGangYo-SaGi(禪門五宗綱要私記) et cetera. In the end, these opinions of discrimination of Seon & Doctrinism originated and expanded from one’s own superiority, so called, Seon sects have a sense of his own superiority over Doctrinism of Buddhism, and best way transmit about the Highest Supreme True Enlightenment(正法眼藏) of Buddha. We concluded that the discrimination of Seon & Doctrinism in the history Korean Seon was a distinctive fea-ture.