임제선(臨濟禪)의 ‘사빈주(四賓主)’에 나타난 선상담의 기제(機制)

Abstract

The purpose of this study is to clarify the mechanism of counseling psychology in‘Sabinju’ by Linji Seon among the Patriarchal Seon that emerged in China. In Seon Buddhism, in general, the most orthodox method is the way that scholars confront them and lead them to enlightenment. This method is referred to as ‘Enlightenment Approach (提接法)’. in Seon School. If we look at the method of ‘Enlightenment Approach’ used in the Seon School, it can be referred to as a kind of ‘counseling’. Such counseling is a “goal oriented” counseling that leads scholars to “enlightenment”. ‘SiBinZhu’ is the four types of ‘BinkanZhu(賓看主), ZhuKanBin(主看賓), ZhuKanZhu(主看賓), BinKanBin(賓看賓)’. This is a method of crossing each other’s mind by dividing it into ‘master’ and ‘guest’. Sometimes the Seon Master acts as the owner and treats the scholar as a guest, and sometimes the scholar acts as the master to treat the Seon Master. It can be said that it is quite similar to the counselor and client counseling that the guest can freely cross each other and lead to enlightenment. In Seon psychology derived from “SiBinZhu”, the mechanism of counseling can be said to be the same as the methods of “opening” and “removing” that Buddhist psychology sets as the mechanism of counseling. However, in ‘SiBinZhu’, more direct ‘face to face’ is emphasized, so it can be used in a wider variety. In particular, through this, the use of the counselor and the client as a “role play” through free favor is more remarkable.