한대인의 초사 이해
Understanding of Chuci(楚辭) in the Han(漢) dynasty
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
Since Wangyi(王逸), many a Chuci(楚辭) scholar had explained Chuci(楚辭) as a loyalist’s poems. But if examine carefully Chuci(楚辭), I can find that many problems are include in it. Because at that time Wuti(武帝) emperor liked Chuyuan(屈原)’s <Lisao(離騷)>, many ministers excaveted, annotated, and edited Chuci(楚辭)’s productions, and writed Chuci(楚辭)’s imitated produtions. If Wuti(武帝) didn’t liked Chuyuan(屈原)’s <Lisao(離騷)>, many ministers also didn’t have interest in Chuci(楚 辭). So I emphasize Chuci(楚辭) is emperor’s literature. I think it is wrong that many a Chuci(楚辭) scholar considered Chuci(楚辭) as a loyalist’s poems from confucion’s views. In fact, Han(漢) dynasty was not confucion’s period, wac shamanism’s period.
Abstract
Since Wangyi(王逸), many a Chuci(楚辭) scholar had explained Chuci(楚辭) as a loyalist’s poems. But if examine carefully Chuci(楚辭), I can find that many problems are include in it. Because at that time Wuti(武帝) emperor liked Chuyuan(屈原)’s <Lisao(離騷)>, many ministers excaveted, annotated, and edited Chuci(楚辭)’s productions, and writed Chuci(楚辭)’s imitated produtions. If Wuti(武帝) didn’t liked Chuyuan(屈原)’s <Lisao(離騷)>, many ministers also didn’t have interest in Chuci(楚 辭). So I emphasize Chuci(楚辭) is emperor’s literature. I think it is wrong that many a Chuci(楚辭) scholar considered Chuci(楚辭) as a loyalist’s poems from confucion’s views. In fact, Han(漢) dynasty was not confucion’s period, wac shamanism’s period.
참고문헌 (14)
- 漢王逸, "楚辭章句", 대만 예문인서관
- "楚辭補注", 宋洪興祖
- 宋朱熹, "楚辭集注", 대만 예문인서관
- "楚辭硏究論文集" (1957), 상해작가출판사
- 吳天任, "楚辭文學的特質" (1979), 대만 임민문고
- 游國恩, "楚辭槪論" (1979), 대만 인민문고
- 廖平, "楚辭講義"
- 郭維森, "屈原" (1982), 상해 고적출판사
- 橋川時雄, "楚辭" (1982), 일본평론사
- 竹治貞夫, "楚辭硏究", 豊間書房
- 星川淸孝, "楚辭" (1981), 명치서원
- 陸侃如, "中國詩史" (1969), 명륜출판사
- 何天行, "楚辭作於漢代考" (1948), 중화서국
- 金寅浩, "楚辭의 巫歌性 硏究", 박사, pp.1993