1990년대 이후 韓少功의 문화비평 考察 -탈포스트모더니즘적 경향을 중심으로-
1919Study on Han Shaogong’s Cultural Criticism since 1990s -Focusing on Post-Postmodernist Tendency-
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Although Han Shaogong created works by accepting unconventionality from postmodernism in 1986 but since 1990, his directivity has turned toward realism. The realism mentioned here can be considered ‘Han Shaogong’s realism’ rather than existing forms. Han Shaogong absorbed what he should learn from Western trend, digested and trained them on his own to attempt to take solid roots in Chinese soil. His attempt bore fruit including Maqiao Dictionary (馬橋詞典) in 1996, a novel where literature, history and philosophy are integrated and prose-styled novels of Anshi (暗示, Suggestion) and Shannan Shuibei (山南水北, South of Mountain and North of River) and I would name his novel creation procedure as ‘practical realism.’ Han Shaogong has fostered his values that human life can only be proved by practice. Life with practice of labor and healthy people working and living with nature – this is the very livelihood of work which Han Shaogong desires to write. It caused him to turn toward realism with practice. There are two reasons why Han Shaogong started to distance himself from postmodernism. First, a theory without honest description of everyday life falls into the shade over time and technique of postmodernism cannot seriously express this course of life. Second, he thinks that neither postmodernism nor realism can exert its power in modern society dominated by material civilization over moral one.
Abstract
Although Han Shaogong created works by accepting unconventionality from postmodernism in 1986 but since 1990, his directivity has turned toward realism. The realism mentioned here can be considered ‘Han Shaogong’s realism’ rather than existing forms. Han Shaogong absorbed what he should learn from Western trend, digested and trained them on his own to attempt to take solid roots in Chinese soil. His attempt bore fruit including Maqiao Dictionary (馬橋詞典) in 1996, a novel where literature, history and philosophy are integrated and prose-styled novels of Anshi (暗示, Suggestion) and Shannan Shuibei (山南水北, South of Mountain and North of River) and I would name his novel creation procedure as ‘practical realism.’ Han Shaogong has fostered his values that human life can only be proved by practice. Life with practice of labor and healthy people working and living with nature – this is the very livelihood of work which Han Shaogong desires to write. It caused him to turn toward realism with practice. There are two reasons why Han Shaogong started to distance himself from postmodernism. First, a theory without honest description of everyday life falls into the shade over time and technique of postmodernism cannot seriously express this course of life. Second, he thinks that neither postmodernism nor realism can exert its power in modern society dominated by material civilization over moral one.
참고문헌 (21)
- 韓少功, "韓少功作品精選" (2006), 長江文藝出版社
- 韓少功, "心想" (1995), 天津人民出版社
- 韓少功, "爸爸爸" (2009), 作家出版社
- 韓少功, "文學創作的“二律背反”", 上海文學 (1982), 上海作家協會
- 張均, "用語言挑戰語言", 小說評論, 6 (2004)
- 戴錦華, "文化的位置: 戴錦華敎授訪談", 學術月刊, 38 (2006), 上海市社會科學界聯合會
- 汪暉, "當代中國思想狀況與現代性問題", 文藝爭鳴, 6 (1998), 吉林省文學藝術界聯合會
- 汪暉, "死火重溫" (2000), 人民文學出版社
- 백지운, "열렬한 책읽기" (2008), 청어람미디어
- 백지운, "귀거래" (2014), 창비
- 韓少功, "山南水北" (2009), 이레
- 陳思和, "中國當代文學史" (2008), 문학동네
- 戴錦華, "霧中風景" (2007), 산지니
- 에드워드 월슨, "통섭" (2005), 사이언스북스
- 韓少功, "중국문학의 현재, 동아시아문학의 가능성", 창작과 비평, (가을) (2011)
- 송인재, "1978년 이후 중국의 계몽·민족국가·문화 담론 연구 : 감양과 왕휘의 비판담론을 중심으로", 박사, 중국철학, pp.2009
- 박춘대, "중국통치이념으로서 실사구시 : 모택동혁명사상과 등소평의 개혁개방", 석사, 아태지역학, pp.2007
- 임혜순, "『馬橋詞典』 硏究", 석사, 중어중문학과 중국문학전공, pp.2012
- 金榮哲, "중국 포스트모더니즘 소설 연구", 중국어문논총, (29), pp.651~673 (2005), 중국어문연구회
- 신의연, "韩少功의 ≪馬橋詞典≫에 관한 소고", 중국인문과학, (49), pp.385~404 (2011), 중국인문학회
- "포스트모더니즘 비판", 워키백과[URL]
