야율초재(耶律楚材)의 삼교일체론과 그 시대적 배경: 요·금 중원 정신사의 전통 계승과 강화 측면에서
Yeluchucai’s Unification Theory of the Three Teachings and its Historical Context: In terms of Inheriting and Strengthening the Tradition of the Liao and Jin Dynasty’s Central Spiritual History
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야율초재(耶律楚材, 1190∼1244)는 몽골제국의 중서령(中書令)으로서 초대황제 칭기즈칸(成吉思汗, 1162∼1227)과 제2대 황제 오고타이(窩濶台, 1185∼1241)를 지근거리에서 섬기며, 몽골제국의 기틀을 마련한 인물이다. 유불선 삼교일체론을 기반으로 강교(糠敎), 전진교(全眞敎) 등 사교(邪敎)를 이단으로 규정하여 처단하는가 하면, 남송의 이학을 비판했다. 그는 유가의 경세적 이상을 추구하여 조정에 간청했고, 이후 원제국이 유교를 통치 수단으로 채택하게 한 막후 인물로 평가받는다. 야율초재는 치천하장(治天下匠), 즉 천하가 수월하게 돌아가도록 움직인 장인으로 불린다. 야율초재가 칭기즈칸에게 건의한 말은 지금까지 인구에 오른다. “천하는 말 위에서 얻을 수 있을지언정 말 위에서 통치할 수는 없습니다[天下得之馬上, 不可以馬上治之].” 칭기즈칸이 야율초재의 건의를 거의 모두 수용하면서 전장과 제도가 갖추어졌고, 야율초재가 그려낸 청사진 아래 제국이 서서히 모습을 드러내기 시작했다. 아울러 야율초재는 형이상학의 본체 문제를 불교로 해결하고, 유가의 전통적 경세치용으로 제세안민(濟世安民)을 이루는 것이 시대적 요구라고 판단했다. 필자는 야율초재의 삼교일체론이 경세를 위한 토대를 세우고 정국을 안정시키기 위해 설정한 논리였다고 판단했다. 따라서 필자는 야율초재 사상을 정주이학, 그리고 강교나 전진교 등 사교와의 대조를 통해서 재구성하고자 한다.
Abstract
Yeluchucai(耶律楚材, 1190-1244) was a midshipman of the Yuan Empire and supported the first emperor Chinggis Khan(成吉思汗, 1162-1227) and the second emperor Ogotai(窩濶台, 1185-1241). He served at close range and laid the foundation for the original empire. Yeluchucai has a high reputation as a great man of the Yuan Dynasty. Based on the theory of Confucianism, Buddhism, and Daoism, the Three Teachings, or the Confucianism, Buddhism, and Daoism in unity, xie jiao such as Kangjiao(糠敎) and Quanzhen School(全眞敎) were defined as heretical and punished, while criticizing Chengzhu School of the Southern Song. Yeluchucai left outstanding achievements in all fields such as poetry, fortunetelling, astronomy, divination, medicine, and government as well as Confucianism and Buddhism. His studies deviate from the common sense of orthodox theory according to the strict theory of Sino-Barbarian dichotomy. He adhered to the idea of unity and prosperity beyond national distinctions, pursued the administrative ideal of Confucianism and appealed to the court, and was evaluated as a behind-the-scenes figure who led the Yuan Empire to adopt Confucianism as a means of governance. receive Yeluchucai is called Zhitianxia jiang(治天下匠), that is, a craftsman who moved the world to run smoothly. The tampering habit of the invader Mongols was reformed through the efforts of Yeluchucai. Furthermore, a battlefield system was established. The words that Yeluchucai suggested to Genghis Khan are still talked about by the population. “Though one can obtain the world on horseback, one cannot rule on horseback(天下得之馬上, 不可以馬上治之).” As Genghis Khan accepted almost all of Yeluchucai’s suggestions, the battlefield and system were equipped, and the empire slowly began to emerge under the blueprint he drew. Yeluchucai decided that it was the demand of the times to solve the main problem of metaphysics through Buddhism, and to achieve the peace of the people through the traditional administration of Confucianism. I judged that Yeluchucai’s Unification Theory of Three Teachings was nothing other than the logic set up to establish the foundation for governance and stabilize the political situation. Therefore, through the contrast between Chengzhu School and two heresies, efforts were made to reconstruct the early ideas of Yeluchucai.
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