진도 다시래기 연희본의 비교 연구

Abstract

Study of Jindo DasiragiLee, Kyung-eup(Mokpo National University)What is required for the study of Dasiragi at the current phase is the comparison between the specific demonstration of the Dasiragi's real condition and Yeonheebone. Moonwhajaebone and Kimyangunbone are similar and also differ in many ways. The decisive difference between these two may have been originated when they were recorded by someone from Dasiragi Yeonheeja. Kimyangunbone, belonging to the first, shows the organization of the transmission context that received the Yeonhee of roving performers who performed on cornerstones at festive funeral. It can be vividly seen from the functions of Batang Norum and the Yeonghang manner in which a Buddhist Devotee or Sadang dances the Sogo Dance while moving back and forth and singing. And treating Dasiragi as a part of Funeral rituals related to the role of coffin carrier makes itself as the establishment that meets the original circumstance of Dasiragi. On the other hand, Munwhajaebone has a lot of itself newly knitted by contemporary Yeonhee performers based on the memories of elderly people who watched Dasiragi. It attributes to the reason why there have been a lot of changes in the procedures before Yeonheebone finally was settled. Also, the reason for the characters of a Buddhist devotee and a Sadang to be formed as blind man and the blind man's wife or mixed without clarity and even the blind man, blind man's wife, and a Buddhist priest form a triangle relationship could have been originated from this circumstance. It is the time that we make the rightful assessment on Kimyangunbone that has been transmitted but also has been buried under negligence. It is the more important and productive discussions rather than how to deal with Munwhajaebone that are interests and measures for Kimyanunbone. Active related-discussions and systemized support are the homework that need to be done.