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분노 감정의 정치학과 『제인 에어』

The Politics of Anger in Jane Eyre

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This paper tried to analyse how Jane Eyre experiences anger which had been oppressed and forbidden in her society as an ugly and dangerous emotion. In her early life stage, anger is very central feeling due to her experience of exclusion and violence as an orphan girl. At this point her anger serves as a power to fight against the oppressing power and make that power see her as a human being. At the Lowood school Jane is disciplined to internalize the traditional Christian value such as submission, perseverance, and self-denial. Not strict rule but good companions like Helen and Miss Temple who embody those values influence Jane to tame her anger. But their influences seem limited because Helen can not survive and Miss Temple disappears with her marriage. This implies that Helen's and Miss Temple’s way of life can not contribute to change the harsh school system. Rather, changes of their system result from public indignation, which shows Brontë’s advocacy for the positive energy of anger. In the beginning of Jane’s new career as a governess, she shows her awareness of the unjust condition of women’s lives under a patriarchal society. Her mention of women’s suffering and their suppressed rage is considered a kind of feminist manifesto. Along with this consciousness, there also exist her anxiety and fear of women’s fate which are repetitively shown through her dreams and paintings. The images of confinement, falling, and drowned death express her inner fear and anxiety of women’s fragile condition. This discomfort of Jane proves not groundless, but is essentially related to Rochester’s secrets. His secrets reflect his moral weakness as an Imperialistic English man. His moral defection does not just lie in the concealment of his bigamy to Jane but the fatal damage imposed upon his Creole mad wife, Bertha Mason. Although Bertha is the most unfortunate person, Rochester’s narrative centers on his own misery and his own hope for rebirth. Though Jane shows a little sympathy with Rochester’s mad wife at first, she can not enlarge more. Jane’s pity and sympathy go entirely for Rochester because she believes that Rochester sincerely and deeply loves her. Jane’s leaning to Rochester’s appeal to sincere love leads her to lose her critical perception and anger.

Abstract

This paper tried to analyse how Jane Eyre experiences anger which had been oppressed and forbidden in her society as an ugly and dangerous emotion. In her early life stage, anger is very central feeling due to her experience of exclusion and violence as an orphan girl. At this point her anger serves as a power to fight against the oppressing power and make that power see her as a human being. At the Lowood school Jane is disciplined to internalize the traditional Christian value such as submission, perseverance, and self-denial. Not strict rule but good companions like Helen and Miss Temple who embody those values influence Jane to tame her anger. But their influences seem limited because Helen can not survive and Miss Temple disappears with her marriage. This implies that Helen's and Miss Temple’s way of life can not contribute to change the harsh school system. Rather, changes of their system result from public indignation, which shows Brontë’s advocacy for the positive energy of anger. In the beginning of Jane’s new career as a governess, she shows her awareness of the unjust condition of women’s lives under a patriarchal society. Her mention of women’s suffering and their suppressed rage is considered a kind of feminist manifesto. Along with this consciousness, there also exist her anxiety and fear of women’s fate which are repetitively shown through her dreams and paintings. The images of confinement, falling, and drowned death express her inner fear and anxiety of women’s fragile condition. This discomfort of Jane proves not groundless, but is essentially related to Rochester’s secrets. His secrets reflect his moral weakness as an Imperialistic English man. His moral defection does not just lie in the concealment of his bigamy to Jane but the fatal damage imposed upon his Creole mad wife, Bertha Mason. Although Bertha is the most unfortunate person, Rochester’s narrative centers on his own misery and his own hope for rebirth. Though Jane shows a little sympathy with Rochester’s mad wife at first, she can not enlarge more. Jane’s pity and sympathy go entirely for Rochester because she believes that Rochester sincerely and deeply loves her. Jane’s leaning to Rochester’s appeal to sincere love leads her to lose her critical perception and anger.

참고문헌 (21)

  1. 김정순, "제인의 ‘여성-되기’: 들뢰즈와 가타리로 읽은 『제인 에어』", 근대영미소설, 16(3), pp.81~106 (2009), 한국근대영미소설학회
  2. 김진옥, "메어리 푸비와 낸시 암스트롱의 신역사주의적 소설 읽기: 19세기 소설을 중심으로", 근대영미소설, 6(1), pp.1~23 (1999)
  3. 손영희, "『제인 에어』: 괴물성이 제거된 아내의 자서전", 근대영미소설, 16(1), pp.157~188 (2009), 한국근대영미소설학회
  4. 조애리, "『제인 에어』", 안과밖:영미문학연구, (31), pp.164~180 (2011), 영미문학연구회
  5. 셔먼, 로버트 A. F, "화" (2007), 민음사
  6. Brontë, Charlotte, "Jane Eyre" (2006), Penguin
  7. Davies, Stevie, "Introduction, In Jane Eyre", pp.xi~xxxiv (2006), Penguin
  8. Eagleton, Terry, "Myths of Power: A Marxist Study of the Brontës" (1975), Palgrave Macmillan
  9. Fisher, Philip, "Anger and Diminution, In The Vehement Passions", pp.171~198 (2002), Princeton UP
  10. Gilbert, Sandra M, "The Madwoman in the Attic" (1984), Yale UP
  11. Gilbert, Sandra M, "Jane Eyre and the Secrets of Furious Lovemaking", NOVEL: A Forum on Fiction, 31(3), pp.351~372 (1998)
  12. Gross, Linda M, "The Artistry of Anger: Black and White Women’s Literature in America, 1820-1860" (2002), U of North Carolina P
  13. Marcus, Jane, "Art & Anger: Reading like a Woman" (1988), Ohio State UP
  14. Millett, Kate, "Sexual Politics" (1970), Ballantine Books
  15. Pollock, Linda, "Anger and the Negotiation of Relationships in Early Modern England", The Historical Journal, 47(3), pp.567~590 (2004)
  16. Rich, Adrienne, "Jane Eyre: The Temptations of a Motherless Woman, In On Lies, Secrets and Silence: Selected Prose 1966-1978", pp.89~106 (1979), Norton
  17. Showalter, Elaine, "A Literature of Their Own: British Women Novelists From Brontë to Lessing" (1997), Princeton UP
  18. Spivak, Gayatri Chakravorty, "Three Women’s Texts and a Critique of Imperialism", Critical Theory, 12(1), pp.243~ (1985)
  19. Stauffer, Andrew M, "Anger, Revolution and Romanticism" (2005), Cambridge UP
  20. Stoneman, Patsy, "Brontë Transformations" (1996), Prentice Hall
  21. Woolf, Virginia, "A Room of One’s Own" (2000), Penguin

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