道慈の半生、遣唐学問僧から律師辞任まで -『懐風藻』釈道慈の詩をめぐって-

Abstract

This paper is a discussion of one of Doji poem was published in “Kaifuso”. Buddhism brought by the envoy, will expand to Gokoku Buddhism. Poetry has been compiled consists author of 64 people royalty and officials in the “Kaifuso”, but poetry of four monks, Priest Chizo, Priest Bensho, Priest Doji, Priest Doyu in it but it has been collected. I think I like to consider the philosophy of Buddhism that aims of Priest Doji especially. I want to take a look at to disciplined resignation from the opposition academic monk era. Dispatch of envoys was done about 260 years from 630 years. I was an important means of incorporating system of Tang was developed countries, Buddhism, things cultural. Buddhism became a close relationship is essential for the coordination of national and state formation. Priest Doji has been dispatched by the Seventh envoy, but the name is not explicitly “Shokunihongi”. When you go to in 701 years was the case of an anonymous, but it worked and “Daianji” erected become disciplined after you have returned to 718 years. It is said that the founder of Tantric Buddhism in Japan and Kukai, but Priest Doji was not learn Buddhism chanting the spell of “Kokuzobosatsukumonjoho”. The mysterious spell is marked “Statement of secret” in “Shokunihongi”. As a monk with a Priest Doji involved with, we considered Priest Sinei, Priest Genbo is included, however, it tends to deviate from the path of a monk and political adhesion Buddhism to be seen. Among the climate like that, I have wrote to criticize the Buddhist monks to “Gushi”. Not to own for political means of the state, Buddhism is of a monk in Buddhism put yourself last, Priest Doji think of had the idea that nation live Only with Buddhism. Also, think Ominomifune is “Kaifuso” the editors is that described the poetry of banquet decline of Priest Doji is, and because he has the Buddhist philosophy of the ideal that leads to it.