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狐婚姻譚に関する一考察 -『日本霊異記』上卷第二縁-

A study on the marriage tale of a fox

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참고문헌

키워드

주제분류일본어와문학

초록

The second talk of "NihonRyoiki" about the marriage tale of a fox is different kinds with the form ofa "one man’s wife" as well as an old tale. This is a tale realized with the structure dividing into five,and if the contents are analyzed, it will be summarized as follows. First, the scene of encounter hasinherited the form of the ancient tale. And it is not different from it of an old tale to get married and tobear a child. However, the dog which break the true character of a fox finally is influence from chineseliterature. When divorcing, the song which the husband composed is pulled from the "Manyoshu". Thetalk of the founder of an end leads to the tale of the posterity of the second volume. Simultaneously, itmeans that this is not land’s one but a foreign element. As mentioned above, the influence of the chineseliterature in the formation process of this tale cannot be denied. Moreover, "KaraUsuya"-The house ofrice mill- and the founder's name have relation with the Inari religion and the "Hata" clan in a rice. It isbecause the "Hata" was the powerful clan of a family name and rural areas of "Atahe". The origin taleof an Inari shrine connects the "Hata" clan with a fox. The marriage tale of a fox in the first volume isa tale containing elements various in this way. Also in the function as a precedent of retribution, theauthor of "NihonRyoiki" would give it. In other words, it tried to lead and go so that people canunderstand Buddhism gradually through this tale.

Abstract

The second talk of "NihonRyoiki" about the marriage tale of a fox is different kinds with the form ofa "one man’s wife" as well as an old tale. This is a tale realized with the structure dividing into five,and if the contents are analyzed, it will be summarized as follows. First, the scene of encounter hasinherited the form of the ancient tale. And it is not different from it of an old tale to get married and tobear a child. However, the dog which break the true character of a fox finally is influence from chineseliterature. When divorcing, the song which the husband composed is pulled from the "Manyoshu". Thetalk of the founder of an end leads to the tale of the posterity of the second volume. Simultaneously, itmeans that this is not land’s one but a foreign element. As mentioned above, the influence of the chineseliterature in the formation process of this tale cannot be denied. Moreover, "KaraUsuya"-The house ofrice mill- and the founder's name have relation with the Inari religion and the "Hata" clan in a rice. It isbecause the "Hata" was the powerful clan of a family name and rural areas of "Atahe". The origin taleof an Inari shrine connects the "Hata" clan with a fox. The marriage tale of a fox in the first volume isa tale containing elements various in this way. Also in the function as a precedent of retribution, theauthor of "NihonRyoiki" would give it. In other words, it tried to lead and go so that people canunderstand Buddhism gradually through this tale.

참고문헌 (13)

  1. 出雲路修, "日本霊異記(新日本古典文学大系)" (1996), 岩波書店
  2. 今井昌子, "日本霊異記の世界" (1982), 三弥井書店
  3. 岩橋小弥太, "上代官職制度の研究" (1962), 吉川弘文館
  4. 折口信夫, "古代研究" (1929), 大岡山書店
  5. 김상규, "三輪山承考", 일어일문학, (35), pp.227~244 (2007), 대한일어일문학회
  6. 関敬吾, "昔話の歴史" (1966), 至文堂
  7. 関晃, "帰化人" (1956), 至文堂
  8. 寺川真知夫, "日本国霊異記の研究" (1996), 和泉書院
  9. 長野一雄, "古代説話の文学的研究" (1986), 井関書店
  10. 中田祝夫, "日本霊異記" (1995), 小学館
  11. 平野邦雄, "大化前代社会組織の研究" (1969), 吉川弘文館
  12. 丸山顯徳, "日本霊異記説話の研究" (1992), 桜楓社
  13. 守屋俊彦, "続日本霊異記の研究" (1978), 三弥井書店

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