人麻呂歌集の七夕歌における「水陰草」

Abstract

Zito Emperor to five years(691), is the oldest recorded Tanabata legend were imported to Japan. And Iinvestigated ‛Mizukage grass’ in the Tanabata song of practical meaning. Then worship the so-called stars, there is the Stars of faith, but said that kind of Onmyodo in rituals. In was an analogy that is talked about as a background as a meaning of the mythological symbolismof‛Mizukage grass’ shouldered the Mizukage(yáo shuǐ)auspiciousness image as Orihime(the Vega)'scharacter closely related. In Ise Jingu Shrine and the phrase ‛Taichi’ stars faith influence, and come out as a "hidden Godhead"in Kojiki. Only the clothing Weaver had been weaving when Susanoo struggled, Amaterasu Omikami andhave let embodied portrayal Tanabata Orihime case that is known. And like Orihime in answer that derived from examples such of Manyou the pond's West side pondsong etc. exemplified study represent blue heaven's water and ‛Mizukage grass’ Tnanbata star songshould have been portrayed as YO pond as the Holy City inhabited by 'Seioubo', the goddess ofShenxian(supernatural bing) fairyland touches to distinctly. In conclusion, this ‛Mizukage grass’(水陰草) in the song, can prove that represents after all, and,arbiter of Orihime (the Vega)of the Tanabata song 'Seioubo' whereabouts. And considered in the poem ofYO grass on the West coast of mountain Kunlun appear in the prose in the Godhead as well had let meused in song, as well as let it proof that Elixir (elixir of life 霊草) in the Taoist thought.