본문 바로가기
KERD
논문KCI 등재

일본 시코쿠 순례 속의 한국문화

Korean Culture in Shikoku Pilgrimage Trai

0

조회

0

다운로드

6

인용

0

참고문헌

키워드

주제분류일본어와문학

초록

This study examined the relationship between pilgrimage of 88 Shikoku holy site and Korea. The relationship can be largely summarized into 3 points. First, the relationship between founder Gong Hae and Korean peninsula. His paternal line is the Saekis who immigrated from Silla, and maternal line is the Ados who immigrated from Baekje. Also, Geunjo who was his teacher during Buddhist priesthood asceticism was from the Hatas of Silla-Gaya, and another teacher Gyeongjoon was descendant of the Hujis of Baekjae immigrants. And his spiritual master who was his model of asceticism, Haenggi was born between the Gosis of Baekje and the Hachidas. Besides, he once studied with Silla monk Hyeil, and he kept very close relationship with Sill monks so that Silla monks came to Japan twice to meet him. Likewise, from his birth to asceticism, he was in close relationship with Korean monks. Second, the relationship between 88 holy sites and Korean peninsula. Chwibongsa temple(no.36) and Geumchangsa temple(no.76) which is related to Wonjin serves Silla god, and Jonggansa temple(no.34) and Daebisa temple(no.44) enshrined Buddhist statue sculpted by Baekje sculptor or monk. Furthermore, there are 33 sites that are built by ore related to Japanese monk of Baekje line, and moreover, there are 7 holy sites which possess Joseon Buddhist paintings and Buddhist temple bell which are likely to be taken during the Japanese Invasion of Korea in 1592. Third, the relationship between Shikoku pilgrimage and Korea lasted during modern era. For example, during the Japanese colonial era, Japanese constructed downscale replica of 88 holy site of Shikoku pilgrimage trail in Busan, Masan, Mokpo. Incheon, Hambuk Gyeongseong, and Hambuk Cheongjin, and it was Korean woman who was the first foreigner to be qualified as chief Buddhist monk of holy site temple. Likewise, Korea is closely related to Shikoku 88 holy site pilgrimage in various ways. Considering this, the attitude of Japanese who discriminate against Korea and show anti-Korean attitude regarding Shikoku pilgrimage cannot be justified.

Abstract

This study examined the relationship between pilgrimage of 88 Shikoku holy site and Korea. The relationship can be largely summarized into 3 points. First, the relationship between founder Gong Hae and Korean peninsula. His paternal line is the Saekis who immigrated from Silla, and maternal line is the Ados who immigrated from Baekje. Also, Geunjo who was his teacher during Buddhist priesthood asceticism was from the Hatas of Silla-Gaya, and another teacher Gyeongjoon was descendant of the Hujis of Baekjae immigrants. And his spiritual master who was his model of asceticism, Haenggi was born between the Gosis of Baekje and the Hachidas. Besides, he once studied with Silla monk Hyeil, and he kept very close relationship with Sill monks so that Silla monks came to Japan twice to meet him. Likewise, from his birth to asceticism, he was in close relationship with Korean monks. Second, the relationship between 88 holy sites and Korean peninsula. Chwibongsa temple(no.36) and Geumchangsa temple(no.76) which is related to Wonjin serves Silla god, and Jonggansa temple(no.34) and Daebisa temple(no.44) enshrined Buddhist statue sculpted by Baekje sculptor or monk. Furthermore, there are 33 sites that are built by ore related to Japanese monk of Baekje line, and moreover, there are 7 holy sites which possess Joseon Buddhist paintings and Buddhist temple bell which are likely to be taken during the Japanese Invasion of Korea in 1592. Third, the relationship between Shikoku pilgrimage and Korea lasted during modern era. For example, during the Japanese colonial era, Japanese constructed downscale replica of 88 holy site of Shikoku pilgrimage trail in Busan, Masan, Mokpo. Incheon, Hambuk Gyeongseong, and Hambuk Cheongjin, and it was Korean woman who was the first foreigner to be qualified as chief Buddhist monk of holy site temple. Likewise, Korea is closely related to Shikoku 88 holy site pilgrimage in various ways. Considering this, the attitude of Japanese who discriminate against Korea and show anti-Korean attitude regarding Shikoku pilgrimage cannot be justified.

참고문헌 (20)

  1. 김문경, "당일문화교류와 신라신 신앙-일본 天台僧最澄, 圓仁, 圓珍을 중심으로", 동방학지, 54-56, pp.161~162 (1987), 연세대학교 국학연구원
  2. 박규태, "일본종교문화기행(8) -일본인과 순례 : 시코쿠헨로(四國遍路)를 따라서", 종교문화비평, (9), pp.235~259 (2006), 한국종교문화연구소
  3. 변찬복, "시코쿠 도보여행의 존재론적 해석‒김남희와 경민선의 여행에세이를 대상으로‒", 일본근대학연구, (42), pp.453~477 (2013), 한국일본근대학회
  4. 손장원, "인천신사국팔십팔영장(仁川新四国八十八霊場) 연구", 인천학연구, 1(24), pp.43~77 (2016), 인천학연구원
  5. 이광준, "한일불교문화교류사", pp.342~ (2007), 우리출판사
  6. 이경화, "일제강점기 목포 유달산의 弘法大師像과 88靈場", 동북아역사논총, (47), pp.171~200 (2015), 동북아역사재단
  7. 원영상, "일본불교의 영장(靈場)과 성지순례문화 연구 -근대의 종교상황에 이르기까지-", 종교연구, (52), pp.95~126 (2008), 한국종교학회
  8. 이은경, "일본 ‘시코쿠헨로(四国遍路)’의 유래와 변천과정 연구", 일어일문학연구, 81(2), pp.369~389 (2012), 한국일어일문학회
  9. 落合俊典, "唐代の密教興隆期に於ける新羅僧玄超法師の活躍 in 잊혀진 한국의 불교 사상가 신자료의 발굴과 사상의 발견", 2013년 금강대․ 동국대 HK사업단 공동 국제학술대회, pp.304~ (2013)
  10. 하정용, "일본 속의 신라신과 신라신사에 대하여", 한민족연구, (7), pp.125~ (2009), 한국민족학회
  11. 井上光貞, "日本書紀(下)", pp.99~ (1987), 中央公論社
  12. 上山春平, "空海", pp.344~ (1992), 朝日新聞出版
  13. 金達壽, "日本のなかの朝鮮文化(13) -阿波, 土佐(德島県, 高知県)-(4)", 季刊三千里, 41, pp.216~ (1984), 三千里社
  14. 菊地照夫, "古代日本の異文化交流", pp.51~ (2008), 勉誠出判
  15. 權又根, "古代日本文化と朝鮮渡來人", pp.111~ (1988), 雄山閣
  16. 中村元, "佛敎說話大系(13) -高僧傳", pp.11~ (1983), すずき出版
  17. 米山孝子, "行基説話伝承考: 行基伝承から空海伝承へ", 大正大學研究紀要.人間學部・文學部, 90, pp.25~43 (2005), 大正大學
  18. 四國新聞社, "鑽岐人物風景", pp.161~ (1980), 四國新聞社
  19. 平幡良雄, "四国八十八ヶ所(上) 阿波. 土佐編", pp.200~201 (1984), 滿願寺敎化部
  20. 平幡良雄, "四国八十八ヶ所(下) 伊予. 讃岐編", pp.37~ (1984), 滿願寺敎化部

관련 논문AI추천

이 간행물의 다른 논문 (15건)