진술부사에 관한 일고찰(2) -진술부사 소속어 변별을 중심으로-
A Study on Descriptive Adverbs(2) - With a Focus on the Classification of Discriptive Verbs-
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
This paper identifies problems of the existing theories with the classification of modal adverbs based on formal concord phenomenon, and redefines them first as adverbs modifying "proposition+mood," which constitutes a sentence, and also identifies them as adverbs that fall into the category of "ji" defined by Tokieda. Building on these new methodologies, this paper considers whether adverbs previously assumed by many scholars as modal adverbs meet the new criteria of modal adverb and reclassifies them as follows: (1) While 「全然(zenzen)」「決して(kessite)」 are supposed to be classified as modal adverbs based on the correspondence with negative expressions, 「全然(zenzen)」 is redefined as a degree adverb because it modifies the stativity of 「predicate+ない(nai)」 and implies the meaning of degree by itself. In contrast, 「決して(kessite)」 modifies "proposition+mood" which forms a sentence by itself and also corresponds to "ji" by Tokieda in its linguistic nature. Thus, it is classified as a quasi-modal adverb since some of the examples are included in phrases modifying nouns, even though it has characteristics of a modal adverb. (2) The words 「もちろん(mochiron)」「むろん(muron)」「事実(jijitsu)」「実際(jissai)」 modify propositions and do not have the characteristics of Tokieda's "ji." Also, they simply represent an narrator's annotation to what is being described. Therefore, they can be identified as annotative adverbs. (3) 「なぜ(naze)」 and 「どうして(dousite)」 modify propositions, and the focus of inquiry shifts when they are added to a sentence, which disqualify them as a modal adverb. Instead, they are classified as interrogative adverbs. (4)「おそらく(osoraku)」 and 「たぶん(tabun)」 modify "proposition+mood" that constitutes a setence corresponding with diverse modal expressions, and this qualifies them as "ji" as well as modal adverbs. Yet, as some of the examples are included in phrases modifying nouns, they should be defined as quasi-modal adverbs. (5)「どうぞ(douzo)」 and 「どうか(douka)」 modify request sentences and have the linguistic nature of Tokieda's "ji." Also, none of the examples is contained in phrases modifying nouns, which qualifies them as modal adverbs.
Abstract
This paper identifies problems of the existing theories with the classification of modal adverbs based on formal concord phenomenon, and redefines them first as adverbs modifying "proposition+mood," which constitutes a sentence, and also identifies them as adverbs that fall into the category of "ji" defined by Tokieda. Building on these new methodologies, this paper considers whether adverbs previously assumed by many scholars as modal adverbs meet the new criteria of modal adverb and reclassifies them as follows: (1) While 「全然(zenzen)」「決して(kessite)」 are supposed to be classified as modal adverbs based on the correspondence with negative expressions, 「全然(zenzen)」 is redefined as a degree adverb because it modifies the stativity of 「predicate+ない(nai)」 and implies the meaning of degree by itself. In contrast, 「決して(kessite)」 modifies "proposition+mood" which forms a sentence by itself and also corresponds to "ji" by Tokieda in its linguistic nature. Thus, it is classified as a quasi-modal adverb since some of the examples are included in phrases modifying nouns, even though it has characteristics of a modal adverb. (2) The words 「もちろん(mochiron)」「むろん(muron)」「事実(jijitsu)」「実際(jissai)」 modify propositions and do not have the characteristics of Tokieda's "ji." Also, they simply represent an narrator's annotation to what is being described. Therefore, they can be identified as annotative adverbs. (3) 「なぜ(naze)」 and 「どうして(dousite)」 modify propositions, and the focus of inquiry shifts when they are added to a sentence, which disqualify them as a modal adverb. Instead, they are classified as interrogative adverbs. (4)「おそらく(osoraku)」 and 「たぶん(tabun)」 modify "proposition+mood" that constitutes a setence corresponding with diverse modal expressions, and this qualifies them as "ji" as well as modal adverbs. Yet, as some of the examples are included in phrases modifying nouns, they should be defined as quasi-modal adverbs. (5)「どうぞ(douzo)」 and 「どうか(douka)」 modify request sentences and have the linguistic nature of Tokieda's "ji." Also, none of the examples is contained in phrases modifying nouns, which qualifies them as modal adverbs.
참고문헌 (13)
- 한규안, "진술부사에 관한 일고찰(1) -「もし」「万一」「きっと」를 중심으로 -", 일어일문학, (86), pp.205~220 (2020), 대한일어일문학회[DOI]
- 市川孝, "岩波講座日本語6 文法Ⅰ", pp.236~ (1976), 岩波書店
- 奥津敬一郎, "生成日本文法論", pp.41~75 (1974), 大修館書店
- 北原保雄, "日本語助動詞の研究", pp.239~ (1981), 大修館書店
- 工藤浩, "モダリティ", pp.163~234 (2000), 岩波書店
- 佐伯哲夫, "語順と文法", pp.270~271 (1976), 同朋舍
- 阪倉篤義, "改稿日本文法の話", pp.236~237 (1985), 教育出版
- 鈴木重幸, "日本語文法․形態論", pp.476~477 (1978), むぎ書房
- 時枝誠記, "日本文法口語篇", pp.124~125 (1986), 岩波書店
- 日本語敎育學會, "日本語敎育事典", pp.140~ (1982), 大修館書店
- 橋本進吉, "日本文法体系論", pp.115~116 (1967), 岩波書店
- 山田孝雄, "日本口語法講義", pp.134~136 (1925), 宝文館
- 渡辺実, "国語構文論", pp.306~318 (1971), 塙書房
