히토마로의 「우마사케」와 고대일본 술 문화의 고찰

Abstract

In this paper is you want try to clarify the original meaning and cultural history significance with the "Umasake" of Makurakotoba(Pillow word) that binds to the song content of the HitoMaro being used as idioms. On the other hand, including the Hitomaro &　poet of Manyo is singing spree song called "palace of Miwa" in the modified and, Kiki(記紀) songs the Mount Miwa using the modified word "Umasake". In this way, would appear that it would be derived from the shortcut is to try to decipher the cultural-historical meaning, which is included in the Makurakotoba in order to explore the deep meaning hidden in it of "Umasake". So, is seen to the 17th song of NukatanoŌkimi as a precedent of HitoMaro has used "Umasake" have been used to modify the place name with a Makurakotoba along with the "Aoniyoshi", which is to say, the Emperor has reigned than is intent was glimpse of trying to symbolically expressive that the surrounding mountains Asuka river is a land of the hermit(神仙地) is a place to live. After all, the representation of liquor lurking in "Umasake" of Hitomaro, god of wine, which confined to Miwa mountain standing in the inflow has been put port of the advanced cultural relics of Baekje, which is formed along the muscle of Asuka river (Oomononushi God it will be known that the mysterious power of) have the meaning of even a tradition to try to worship the god of the mountain Miwa in places confined. In addition, Japan is in the came engaged in the agricultural life centered on the rice from ancient times, he ritual to pray has been made it the fertility of the five grains in the background to Jingi. In this case, refers to a sake "SIRU(汁)" is provided in God festival, it has been and important as a rite of the Imperial Court. And, "Umasake" that was supposed to be modifying the Mount Miwa is believed to private specific customs for the sake must represent the religious meaning, which is coupled incorporated into the court ritual in the ultimate.