十字亭三九の文政末期・天保初期著作活動について

Abstract

As a result of searching the bibliographic point of view of the book from 1828 when he became a disciple of Jippesya to 1832 when the name “Zyuzitei󰠏sanku” had become widely known, it was found the following things. First, what are “Kankosya󰠏chutamaru” and “sanchyo” as the authors of the“Seiro󰠏irodosi” published in 1828, and “Tokai󰠏sanzin” as the editor?　As a result of investigating their identity, which was apt to be confused with　Itoi, each of three was a different person. Also, based on bibliographic research, we could reinforce and retouch the precedent that Tokai󰠏sanzin was Itoi. I pointed out the following two points as my basis for previous reason. (1)I suggested the possibility that Chinpotei󰠏tanenori is Itoi(another name is Tokai󰠏sanzin).(2)In addition to precedent that Sanchyo, who appears in the Ninzyobon “Kirino󰠏hitoha”, is Gozitei󰠏sanchyo (and he is not Zyuzitei󰠏sanku.)　and the possibility that Sanchyo, who appears in the book “Kirino󰠏hitoha” is a warrior of the Aki Domain “Syokaro󰠏sanchyo” is coexisted. Second, by focusing “Dozikun󰠏irohatanka” and as the text “Irohawake󰠏edonomeisyo”, I demonstrated that it can be seen Itoi's attitude of emphasizing that Itoi who moved to a disciple of Zippensya in 1828 as “Tosensya renamed Zyuzitei” is Zyuzitei Sanku until 1832.