근기 남인 시맥 논의와 채제공 가문의 문학적 계승

Abstract

Chae Jegong's discussion of the flow of poem was widely accepted by metropolitan namin faction in the late Joseon Dynasty, but there are a number of problems with the discussion. The first is that this flow of poem is aimed at people who form the same group as Chae Jegong, not at the whole metropolitan namin faction literary man, so anyone whose political, ideological, and academic homogeneity has not been confirmed by Chae Jegong's judgment cannot enter the flow of poem, no matter how much the person belongs to the metropolitan namin faction literary man. Second, this flow of poem contains Chae Jegong's personal intention of expressing his pride through the emphasis on the family's literary tradition and strengthening his status in the literary world through it. In fact, Chae Jegong's discusion of the flow of the poem was intended to establish a certain status for himself and his political comrades. His discussion of the flow of poem cannot be said to be false, but it cannot be said to reveal the reality of the literary world of the time as it is. It is because Chae Jegong's flow of poem was the result of his personal evaluation and selection of metropolitan namin faction literary world, and this evaluation and choice was thought to have been influenced by the political situation in which he was in the time. Therefore, Chae Jegong's discussion of the flow of poem is based on political bias and personal intentions, and his publicization and establishment of the flow of poem can also be seen as an intentional act. At the same time, it becomes Chae Yuhu – Chae Myeongyun – Chae Paengyun – Chae Eungil – Chae Jegong order if only his family is separated from the Chae Jegong's discusion of the flow of poem and organized more accurately, and among them, the person who gained fame at the center of the literary worldis Chae Yuhu – Chae Paengyun – Chae Jegong. Therefore, although the family's succession of literary trends established by Chae Jegong can be considered true, it is difficult to affirm this relationship as a substantive truth in that it is not a direct succession but a transmission of every second generation between Chae Yuhu – Chae Paengyun – Chae Jegong.