양무제의 「주해대품서」에서 보이는 승랑(僧朗)의 영향

Abstract

The purpose of this paper is to find out Seung-rang(僧朗)’s influences in ‘Liáng Wǔ-dì(梁無帝)’s Zhù-jiě-dà-pǐn-xù(注解大品序)’. In the year of 512 C.E., Wǔ-dì sent ten monks to Shè-shān(攝山) to get an education from Seung-rang. Since then, Wǔ-dì has converted to Mahāyāna Buddhism. We can find four kinds of Sān-lùn(三論)’s thoughts or philosophical attitudes in Zhù-jiě-dà-pǐn-xù. The one is Èr-dì-shì-jiào-lùn(二諦是敎論), the other is Wù-yī-wù-dé-lùn(無依無得論), the third is Zhōng-dào-fó-xíng-lùn(中道佛性論) and the fourth is the criticism on Wǔ-shí-jiào-pàn(五時敎判) theory. These thoughts are against the monks in Jīn-líng(金陵). There have been disagreements about ‘the year of publication of Zhù-jiě-dà-pǐn-xù’. First I explained such disagreements and concluded that Zhù-jiě-dà-pǐn-xù was composed after the influence of Seung-rang. Traditionally Liáng-Wǔ-dì was said to have not asserted the theory of Zhōng-dào-fó-xíng-lùn(中道佛性論) but have maintained the theory of Zhēn-shēn-fó-xíng-lùn(眞神佛性論). Zhēn-shēn-fó-xíng-lùn is well expressed in Wǔ-dì’s Shén-míng-chéng-fó-yì-jì(神明成佛義記). As a result of investigation I concluded that Zhù-jiě-dà-pǐn-xù is preceded by Shén-míng-chéng-fó-yì-jì. Not only Wǔ-dì but also his son Zhāo-míng-tài-zǐ(昭明太子) took a stand against the monks of Jīn-líng(金陵). Taiwan scholar Yán-shàng-wén(顔尙文) insisted that Wǔ-dì’s new interpretation on Buddhism is related to political hegemony. He wrote that Wǔ-dì tried to strengthen his politico-religious power against the monks and aristocrats of Liáng dynasty. In this study I realized that Yán’s opinion is reasonable. Wǔ-dì seems to have received Seung-rang’s interpretation willingly and used it as a new ideology to govern his empire.