한국 傳統袈裟 日月光의 양식과 특징 분석
A Study on Solar/Lunar Beam Patterns and Characteristics in Korean Traditional kaṣāya
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Along with pātra (monk's bowl), kaṣāya(monk's robe) is a typi cal symbol of Buddhist monk culture. Korean Buddhism also has such a robe tradition. But Korean traditional kaṣāya includes pec uliar patterns which are fairly different from those of other count ries. A characteristic of Korean traditional kaṣāya is the ilwolgwan gmun(solar/lunar beam pattern) and the cheonwangmuncheop (天王紋貼). Even though the cheonwangmuncheop is found only in K orean kaṣāya, the cheop(貼) itself is originated from Indian Buddh ist kaṣāya. Therefore, it is hard to consider it as a characteristic of Korean kaṣāya. Meanwhile, the ilwolgwangmun is a pattern tha t is found only in Korean kaṣāya. The ilwolgwangmun in traditional Korean kaṣāya has two patt erns: 'simple solar/lunar beam' and 'solar/lunar beam of Buddhist cosmology.' And both patterns of ilwolgwangmun have also squar e type and round type respectively. Based on this, we can check the configurative difference and the implication of ilwolgwangmun to find out that the solar/lunar beam of Buddhist cosmology precedes that of simple one and tha t the square one may go before the round one. As such, the pattern in ilwolgwangmun tended to be changed from the Buddhist cosmology to just the solar/lunar beam gradual ly. It means that, while the validity of Buddhist cosmology got w eakened, the importance of sun and moon was more emphasized. Along with the name of ilwolgwangmun, it is a very important as pect in understanding the pattern in Korean kaṣāya. The characteristic contents of ilwolgwangmun can be summar ized as follows: First, the simple solar/lunar beam is originated fr om the one in Buddhist cosmology and so includes the understan ding of solar/lunar beam in Buddhist cosmology. Next, the solar/l unar beam in Buddhist cosmology comprehends the 3-dimensional value based on the cosmology of Mt. Sumeru the principal mount ain of Buddhism. It contains the intension to aim at the comprehe nsive maṇḍala which includes even the compositional values in th e Sanskrit letters. In other words, the ilwolgwangmun which is o ne of characteristics in traditional Korean kaṣāya symbolizes the manifestation of maṇḍala the ideal boundary of esoteric Buddhis m. It can be called 'the manifestation through the symbol' of Mah ayana Buddhism which tries to realize the ideal boundary in the actual world.
Abstract
Along with pātra (monk's bowl), kaṣāya(monk's robe) is a typi cal symbol of Buddhist monk culture. Korean Buddhism also has such a robe tradition. But Korean traditional kaṣāya includes pec uliar patterns which are fairly different from those of other count ries. A characteristic of Korean traditional kaṣāya is the ilwolgwan gmun(solar/lunar beam pattern) and the cheonwangmuncheop (天王紋貼). Even though the cheonwangmuncheop is found only in K orean kaṣāya, the cheop(貼) itself is originated from Indian Buddh ist kaṣāya. Therefore, it is hard to consider it as a characteristic of Korean kaṣāya. Meanwhile, the ilwolgwangmun is a pattern tha t is found only in Korean kaṣāya. The ilwolgwangmun in traditional Korean kaṣāya has two patt erns: 'simple solar/lunar beam' and 'solar/lunar beam of Buddhist cosmology.' And both patterns of ilwolgwangmun have also squar e type and round type respectively. Based on this, we can check the configurative difference and the implication of ilwolgwangmun to find out that the solar/lunar beam of Buddhist cosmology precedes that of simple one and tha t the square one may go before the round one. As such, the pattern in ilwolgwangmun tended to be changed from the Buddhist cosmology to just the solar/lunar beam gradual ly. It means that, while the validity of Buddhist cosmology got w eakened, the importance of sun and moon was more emphasized. Along with the name of ilwolgwangmun, it is a very important as pect in understanding the pattern in Korean kaṣāya. The characteristic contents of ilwolgwangmun can be summar ized as follows: First, the simple solar/lunar beam is originated fr om the one in Buddhist cosmology and so includes the understan ding of solar/lunar beam in Buddhist cosmology. Next, the solar/l unar beam in Buddhist cosmology comprehends the 3-dimensional value based on the cosmology of Mt. Sumeru the principal mount ain of Buddhism. It contains the intension to aim at the comprehe nsive maṇḍala which includes even the compositional values in th e Sanskrit letters. In other words, the ilwolgwangmun which is o ne of characteristics in traditional Korean kaṣāya symbolizes the manifestation of maṇḍala the ideal boundary of esoteric Buddhis m. It can be called 'the manifestation through the symbol' of Mah ayana Buddhism which tries to realize the ideal boundary in the actual world.
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