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욥과 베헤못 그리고 리워야단:하나님의 두 번째 응답(욥 40:41)에 대한 수사비평적 읽기

Job, Behemoth, and Leviathan: A Rhetorical Critical Reading of the Second Divine Speech (Job 40-41)

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주제분류기독교신학

초록

욥기의 결론부인 하나님의 폭풍우 언설들 (욥 38-41) 가운데, 특히 두 번째 언설 (욥 40-41)은 욥의 의인의 고통에 대한 항변에 대하여 첫 번째 언설 (욥 38-39) 보다도 더 적절한 하나님의 해답을 제공해 주고 있다. 본문에 대한 본문비평적 작업과 수사비평적 읽기는 베헤못과 리워야단에 대한 하나님의 서술이 그 상호간에 문학구조와 내용이 긴밀하게 연관되어져 있음을 밝혀준다. 이를 통하여 욥을 베헤못과 리워야단에 상응하는 존재로 일깨워 주고 있으며, 결국 욥으로 하여금 불공평한 세상을 향한 하나님의 도구로 새롭게 자기를 발견케 하는 하나님의 지혜자적 가르침이 폭풍우 언설 가운데 이루어지고 있다.

Abstract

Joban scholars have traditionally overlooked the significance of the second divine speech (Job 40-41) and regarded it as a later supplement. To the contrary, a rhetorical critical reading of the text shows us that the second speech of Yahweh about two great creatures, Behemoth and Leviathan, gives Job a crucial response to the question of innocent suffering. First of all, both Behemoth and Leviathan are depicted as positive in contrast to other biblical literature which usually shows negative overtones of them. This tendency of positive attitude toward creatures consistently appears in the first divine speech (Job 38-39) which demonstrates the mystery of animal kingdom. Second, Yahweh presents the two great beasts as the best creatures of all. Behemoth is portrayed as the first work of God's creation. Leviathan is pictured not only as the most powerful creature but also as the most beautiful one. Finally, Yahweh identifies the Behemoth and Leviathan with Job. By doing so, Yahweh reminds Job of his power and position in the created world. Yahweh, the Sage, teaches and challenges Job to transform his old identity to a new one. Job's legitimate question about innocent suffering has resulted in a renewed divine call.

참고문헌 (30)

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