기적 이야기에 나타난 예수와 민중의 상호작용
Reciprocal Interaction Between Jesus and Minjung In Miracle Stories
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The traditional interpretations of miracle stories generally have been focused on the relationship between Jesus and Minjung in perspective of subject and object. In this subject-object perspective Jesus is always described as a miracle worker(principal) and the healed as a beneficiary(auxiliary). Most rational and anthropological approaches which arose against these approaches concentrated on a situation of the beneficiary paying little attention to the miracle worker and miracle itself. Some new and barrier breaking approaches on miracle stories, however, could be found in the perspectives of Minjung theology, feminist theology and structuralist approaches. In this article we shall examine some perspectives of Ahn Byung-Mu, Hisako Kinukawa and Christian Strecker as such approaches. And in these perspectives we shall examine some important miracle stories of Mark. And we shall disclose the reciprocal interaction between Jesus and Minjung as overcoming subject-object perspectives, especially laying emphasis on the stories of the hemorrhaging woman(Mark 5:25-34) and syrophoenician woman(Mark 7:24-30). Then, I will examine some important motives of the miracle of Jesus as a miracle of ‘alone’ but as a miracle of ‘being together’ through other miracle stories.
Abstract
The traditional interpretations of miracle stories generally have been focused on the relationship between Jesus and Minjung in perspective of subject and object. In this subject-object perspective Jesus is always described as a miracle worker(principal) and the healed as a beneficiary(auxiliary). Most rational and anthropological approaches which arose against these approaches concentrated on a situation of the beneficiary paying little attention to the miracle worker and miracle itself. Some new and barrier breaking approaches on miracle stories, however, could be found in the perspectives of Minjung theology, feminist theology and structuralist approaches. In this article we shall examine some perspectives of Ahn Byung-Mu, Hisako Kinukawa and Christian Strecker as such approaches. And in these perspectives we shall examine some important miracle stories of Mark. And we shall disclose the reciprocal interaction between Jesus and Minjung as overcoming subject-object perspectives, especially laying emphasis on the stories of the hemorrhaging woman(Mark 5:25-34) and syrophoenician woman(Mark 7:24-30). Then, I will examine some important motives of the miracle of Jesus as a miracle of ‘alone’ but as a miracle of ‘being together’ through other miracle stories.
참고문헌 (22)
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