수로보니게 여인의 믿음과 지혜 (막 7:24-30[31a]): 하나님 나라의 외인에서 내인으로
The Surophoenician Woman's Faith and Wisdom
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수로보니게 여인의 기사(막 7:24-30[31a])는 ‘예수님의 난해한 말씀’을 가진 “해석학적으로 매우 어려운 본문 중의 하나”이다. 본 글은 ‘하나님의 말씀’으로서 성경이해와 그 역사성의 전제하에서 본문 자체와 본문을 둘러싼 사회-문화적 상황을 고려하여 본문의 의미를 찾는데 연구의 주안점이 있다. 논문의 연구방법은 문학적, 역사적, 신학적 3차원을 가진 ‘이중전망의 접근방법’(bi-focal approach)하에서 서사-수사적인 해석방법(narrative-rhetorical approach)을 구사할 것이다. 위의연구방법에 따라서, 제1장은 서사구조분석을 통해 스토리의 흐름과 본문의 구조적 의미를 파악한다. 구조분석에 따르면, 예수와 여인과의 문답부분(27-29절)이 구조의 중심에 위치한 저자의 주된 관심임을 이해하게 될 것이다. 제2장은서사-수사적인 주해방법을 통해 사건의 흐름을 따라 본문의 의미를 탐구한다. 주로 배경이 되는 지리적-공간적 의미(두로와 집)와 수로보니게 여인에 대한인물 연구, 그리고 예수와의 대담 가운데 있는 비유의 의미를 파악하는데 집중할 것이다. 대담 중의 ‘먼저’의 의미 그리고 ‘자녀’와 ‘개’의 비유와 ‘떡’과 ‘배불리 먹음’의 의미를 집중적으로 탐구할 것이다. 마지막 제3장은 본문이 가지는 신학적-목회적 의미인 1) 예수의 사명과 신분이해, 2) 제자도의 본질, 3) 하나된 밥상신앙공동체, 끝으로 4) 이방선교 모티브를 탐구한다.
Abstract
This paper deals with the story of the Syrophoenician woman(Mk 7:24-30[31a]) also known as “one of the more hermeneutically difficult Markan narratives” including ‘one of the hard sayings of Jesus.’ The purpose of this paper is to find the meaning of Mk 7:24-30[31a] from the text itself and its socio-cultural context, under the presupposition that the Bible is ‘God’s Word’ and its historicity. With this purpose, the study will pursue a narrative-rhetorical interpretation as a unifying interpretative framework for grasping more comprehensively the meaning of the text: ‘bi-focal approach’ with literary, historical and theological dimensions. Under such a unifying methodological framework, section 1 will deal with the narrative structural analysis on the text in order to understand the flow of the story and the main point of the story. According to the structural analysis, we will understand that the dialogue between Jesus and the Syropheoenician woman, which is at the center of its structure,is the central concern of the author. Section 2 will examine the meaning of Mk 7:24-30 in the light of the flow of the story through narrative-rhetorical interpretation. The narrative-rhetorical interpretation will mainly deal with the geographical and spatial meaning as the setting of the story(Tyro and house) and the meaning of the identity of the Syrophoenician woman whom the narrator introduces, and the meaning of the referents in the dialogue between them: “first,” “the children,” “the dogs,” the “bread” and then “being filled.”Lastly, section 3 will deal with the theological-pastoral meanings of the story by 4 main themes in the Gospel of Mark: the mission and identity of Jesus, the nature of discipleship, the church as a unified table-fellowship community which is the mixed make-up of Jews and Gentiles, and the gentile mission motif.
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