서사비평적 관점에서 본 ‘수로보니게 여인의 이야기’(마가복음 7:24-30)
Rereading the Story of Syrophoenician Woman(Mark 7:24-30)from the Perspective of Narrative Criticism
0
조회
0
다운로드
4
인용
0
참고문헌
키워드
초록
The purpose of this paper is to reread the story of Syrophoenician woman in Mark 7:24-30, New Testament, from the perspective of narrative criticism, focusing on the context, plot, setting, character, and rhetoric. Narrative criticism is very much text-centered. It has been said to explore the what and how of a story. Each episode in Markan narrative has a particular place in the plot development. Especially the episode of Syrophoenician woman is integral to its immediate context and to the story of Mark. This story begins after Jesus' argument with pharisees and scribes, and more importantly Jesus' declaration that all foods are clean. Therefore, this episode is used as an example of that theory. The story of Syrophoenician woman has a U-shaped plot. It begins at the top of the U with a period of prosperity, which is disrupted by disaster. But at the bottom of the U a sudden change takes place by Jesus' reply, resulting in a happy ending. The setting is not neutral in that it reflects the implied writer's viewpoint, which emphasizes the kingdom of God including Jews and Gentiles. Two characters, Jesus and the woman, are dynamic and round characters. The core of this episode is the parable that Jesus used, which gives the woman the key of his final answer. The parable plays a role of an allegorical irony.
Abstract
The purpose of this paper is to reread the story of Syrophoenician woman in Mark 7:24-30, New Testament, from the perspective of narrative criticism, focusing on the context, plot, setting, character, and rhetoric. Narrative criticism is very much text-centered. It has been said to explore the what and how of a story. Each episode in Markan narrative has a particular place in the plot development. Especially the episode of Syrophoenician woman is integral to its immediate context and to the story of Mark. This story begins after Jesus' argument with pharisees and scribes, and more importantly Jesus' declaration that all foods are clean. Therefore, this episode is used as an example of that theory. The story of Syrophoenician woman has a U-shaped plot. It begins at the top of the U with a period of prosperity, which is disrupted by disaster. But at the bottom of the U a sudden change takes place by Jesus' reply, resulting in a happy ending. The setting is not neutral in that it reflects the implied writer's viewpoint, which emphasizes the kingdom of God including Jews and Gentiles. Two characters, Jesus and the woman, are dynamic and round characters. The core of this episode is the parable that Jesus used, which gives the woman the key of his final answer. The parable plays a role of an allegorical irony.
참고문헌 (30)
- 강일상, "수로보니게 여인의 이야기", 기독교 사상, (555), pp.126~142 (2005), 대한기독교서회
- 고든 피, "성경을 어떻게 읽을 것인가" (1998), 성서유니온선교회
- 데이빗 로즈, "이야기 마가" (2003), 이레서원
- 로드니 L, "Main Idea로 푸는 마가복음" (2004), 디모데
- 로버트 귤리히, "마가복음" (2001), 솔로몬
- 스타인 R. H., "복음서의 난해구절 해설" (1990), 새순출판사
- 오탁번, "서사문학의 이해" (1999), 고려대학교 출판부
- 이달, "수로보니게 여인의 이야기에 나타난 은유적 의미", 신학논단, 10(1), pp.1~35 (2003), 한국신약학회
- 이 달, "비유해석과 설교" (2006), 글누리
- 존 월튼, "성경배경주석(신약)" (2001), IVP
- 포스터 E. M., "소설의 이해" (1996), 문예출판사
- 프랭크 J. 메이트라., "마가복음 신학" (1995), 기독교문서선교회
- 홍영미, "수로보니게 여인의 이야기에 대한 윤리학적 해석", 박사, pp.2005
- "옥스퍼드 원어성경대전, 마가복음 1-9장" (2000), 제자원
- Boring, M. Eugene, "Mark" (2006), Westminster John Knox Press
- Bressler, Charles E., "Literary Criticism. Upper Saddle River" (1999), Prentice Hall
- Camery-Hoggatt, J., "Irony in Mark's Gospel: Text and Subtext" (1992), Cambridge University Press
- Edwards, James R., "The Gospel According to Mark. Grand Rapids" (2002), William B.Eerdmans Publishing Company
- Frye, Northrop, "The Great Code: The Bible and Literature" (1981), Harcourt Brace Jovanovich
- Gundry, Robert H., "Grand Rapids" (1993), Eerdmans Publishing Company
- Mckenna, Megan, "On Your Mark" (2006), Maryknoll
- Minor, Mitzi, "The Spirituality of Mark. Louisville" (1996), Westminster John Knox Press
- Myers, Ched, "Binding the Strong Man" (1990), Maryknoll
- Resseguie, James L., "Narrative Criticism of the New Testament" (2005), Baker Academic
- Rhoads, David, "Jesus and the Syrophoenician Woman in Mark A NarrativeCritical Study", pp.343~375 (1994), Journal of the American Academy of Religion
- Rhoads,David, "Reading Mark" (2004), Fortress Press
- Rhodes, Ron, "Understanding The Bible" (2003), Harvest House Publishers
- Ryken, Leland, "Dictionary of Biblical Imagery" (1998), InterVarsity Press
- Stock, Augustine, "The Method and Message of Mark" (1989), Michael Glazier
- Thurston, Bonnie, "Women in the New Testament" (1998), Crossroad Publishing Company