A Study on Schleiermacher’s Understanding of the Trinity
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This essay explores the Trinity of Friedrich Schleiermacher. Generally, Schleiermacher has been accused of marginalizing the Trinity in his theology and as reflecting Sabellius’s theology. The author argues that the Trinity for Schleiermacher is not marginalized; rather, it plays a pivotal role in understanding Christian faith. Although the Trinity refers to God the Father, the Son, and the Holy Spirit, in Schleiermacher’s Trinity, the persons are not separate; each is the essence of the divine. In this sense, the Trinity of Schleiermacher exceeds Sabellianism by drawing on patristic theology, such as the writings of Athanasius, Irenaeus, and the Cappadocians. However, Schleiermacher goes beyond the early fathers by applying his concept of the Trinity to Christian consciousness. Although Schleiermacher is the so-called father of modern liberal theology, he developed the doctrine of the Trinity within the tradition to apply to religious feeling and consciousness, which was a contemporary issue. After reviewing the relationship between Schleiermacher’s Trinity and the patristic theology, the author describes Schleiermacher’s novel perspective on the Trinity: God’s redemptive love is embedded in the Trinity.
Abstract
This essay explores the Trinity of Friedrich Schleiermacher. Generally, Schleiermacher has been accused of marginalizing the Trinity in his theology and as reflecting Sabellius’s theology. The author argues that the Trinity for Schleiermacher is not marginalized; rather, it plays a pivotal role in understanding Christian faith. Although the Trinity refers to God the Father, the Son, and the Holy Spirit, in Schleiermacher’s Trinity, the persons are not separate; each is the essence of the divine. In this sense, the Trinity of Schleiermacher exceeds Sabellianism by drawing on patristic theology, such as the writings of Athanasius, Irenaeus, and the Cappadocians. However, Schleiermacher goes beyond the early fathers by applying his concept of the Trinity to Christian consciousness. Although Schleiermacher is the so-called father of modern liberal theology, he developed the doctrine of the Trinity within the tradition to apply to religious feeling and consciousness, which was a contemporary issue. After reviewing the relationship between Schleiermacher’s Trinity and the patristic theology, the author describes Schleiermacher’s novel perspective on the Trinity: God’s redemptive love is embedded in the Trinity.
참고문헌 (24)
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