지중해 연안 중세철학사에 대한 철학적 연구 고찰 -‘의도적 익명화’를 통한 ‘단수’의 중세철학에서 ‘복수’의 중세철학‘들’로 |
A Study on the Philosophical Study on Medieval Philosophy in the Mediterranean -From ‘Singular’ Medieval Philosophy to ‘Plural’ Medieval Philosophies by ‘Intentional Anonymization’
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For a long time, medieval philosophy on the Mediterranean coast was remembered for its limited medieval philosophy in Western Europe. More strictly, in time, he has drawn a single medieval philosophy centered on the 13th century, spatially centered on the University of Paris in Western Europe, and in philosophy centered on the philosophy of Thomas Aquinas. So was the philosophy of Islam, Judaism, and Byzantine at that time on the outskirts of Western European philosophy? Many researchers describe these philosophy as being set for Western European philosophy, but in fact no philosopher is philosophical to be the background of another philosopher. Each philosophy works with its own philosophical center. For this purpose, this paper proposes a methodology to look at the philosophy of the philosophers in the Mediterranean region, not the philosophy but the logic of philosophy itself, by ‘the intentional anonymization’. Through this proposal, this paper will show that various medieval philosophy is possible, not a single medieval philosophy. Thomas Aquinas, a man’s philosophy, exists in plural forms without being single. Then, for a thousand years, philosophy from various parts of the Mediterranean can not be made one by one, which results in ignoring the individuality of each philosophy. This thesis is an effort to correct such problems.
Abstract
For a long time, medieval philosophy on the Mediterranean coast was remembered for its limited medieval philosophy in Western Europe. More strictly, in time, he has drawn a single medieval philosophy centered on the 13th century, spatially centered on the University of Paris in Western Europe, and in philosophy centered on the philosophy of Thomas Aquinas. So was the philosophy of Islam, Judaism, and Byzantine at that time on the outskirts of Western European philosophy? Many researchers describe these philosophy as being set for Western European philosophy, but in fact no philosopher is philosophical to be the background of another philosopher. Each philosophy works with its own philosophical center. For this purpose, this paper proposes a methodology to look at the philosophy of the philosophers in the Mediterranean region, not the philosophy but the logic of philosophy itself, by ‘the intentional anonymization’. Through this proposal, this paper will show that various medieval philosophy is possible, not a single medieval philosophy. Thomas Aquinas, a man’s philosophy, exists in plural forms without being single. Then, for a thousand years, philosophy from various parts of the Mediterranean can not be made one by one, which results in ignoring the individuality of each philosophy. This thesis is an effort to correct such problems.
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