AKP의 여성운동에 대한 태도와 정책을 통해 본 튀르키예의 정치 이슬람 연구 -에르도안 대통령 선출 이후, 여성운동가들의 의견을 중심으로-
A Study on Political Islam in Türkiye in View of AKP’s Stance and Policy on Women’s Movement: Focusing on Female Activists’ Opinions after Erdoğan’s Presidential Election
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In ‘gender ideology,’ the AKP has consistently grounded itself into a religious-conservative value system, and since the election of President Erdoğan, especially after 2019, there has been an argument that ‘gender ideology’ has become socialized, along with the spread of popular discourse on gender. Today, in Türkiye, the ‘anti-gender’ phenomenon can be found in two forms of lines. One is the conservative Islamic government policy that prefers and encourages traditional family values, gender roles, and maternity. The second is a group who is friendly to the government but opposes current policies and demands a stronger ‘anti-gender’ politics. The two forms of ‘anti-gender’ in Türkiye have been making a negative impact on Turkish women’s identities, separately and collectively. Even though the government strives to adhere to gender equality policies within limited boundaries, the women’s identity and role constructed by Erdoğan are only defined within home as a mother and wife. Consequently, policies for women are focused on facilitating their roles as mothers, and the introduction to such policies emphasizing women’s maternal role within the family has driven the discourse of ‘gender ideology’ and fueled a male-centric rights movement advocating ‘anti-gender.’ Due to the influences by both lines, skepticism and resistance are rising against policies aiming at gender equality and the social advancement of women and unfortunately, those policies are vanishing. ‘Gender ideology’ has not only divided Turkish society but is rapidly eroding the rights and status of Turkish women.
Abstract
In ‘gender ideology,’ the AKP has consistently grounded itself into a religious-conservative value system, and since the election of President Erdoğan, especially after 2019, there has been an argument that ‘gender ideology’ has become socialized, along with the spread of popular discourse on gender. Today, in Türkiye, the ‘anti-gender’ phenomenon can be found in two forms of lines. One is the conservative Islamic government policy that prefers and encourages traditional family values, gender roles, and maternity. The second is a group who is friendly to the government but opposes current policies and demands a stronger ‘anti-gender’ politics. The two forms of ‘anti-gender’ in Türkiye have been making a negative impact on Turkish women’s identities, separately and collectively. Even though the government strives to adhere to gender equality policies within limited boundaries, the women’s identity and role constructed by Erdoğan are only defined within home as a mother and wife. Consequently, policies for women are focused on facilitating their roles as mothers, and the introduction to such policies emphasizing women’s maternal role within the family has driven the discourse of ‘gender ideology’ and fueled a male-centric rights movement advocating ‘anti-gender.’ Due to the influences by both lines, skepticism and resistance are rising against policies aiming at gender equality and the social advancement of women and unfortunately, those policies are vanishing. ‘Gender ideology’ has not only divided Turkish society but is rapidly eroding the rights and status of Turkish women.
참고문헌 (43)
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