“나부-슈마-이쉬쿤(Nabû-šuma-iškun)의 죄” 문헌에 나타난 종교 범죄 분석
The Analysis of Religious Offenses Written in “The Crimes of Nabû-šuma-iškun”
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본 논문에서는 셀루커스 왕조 시대의 문헌인 “나부-슈마-이쉬쿤의 죄”에서 언급된 종교 범죄를 분석하여 이 문헌이 어느 정도 고대 근동의 종교관을 반영하고 있는지를 알아 보았다. 문헌은 총 4개의 단으로 구성되어 있으며 총 8개의 구절에서 종교범죄를 언급하고 있다. 고대 근동 종교관에 입각하여 문헌에 언급된 범죄 행위의 내용을 분석 한 결과 이들 행위는 신의 의지를 무시한 행위나 신들의 위계질서를 어지럽힌 행위, 종교적 금기 중에서 신에 대한 예의를 어긴 행위 , 신의 자산을 탈취한 행위로 범주를 나눌 수 있었고 이는 신에 대한 범죄로 여겨지는 행위였음을 확인할 수 있었다. 그 때문에 비록 이 문헌이 셀루커스 왕조 시대에 작성되었지만 이 문헌의 내용은 그 이전 시대 즉 고대 근동의 전통적인 종교 세계관을 그대로 투영하고 있다고 판단할 수 있다.
Abstract
The purpose of this paper is to examine how much Ancient Near Eastern religious thought was reflected in the document “the Crimes of Nabû-šuma-iškun,” written in the Seleucid period, by analyzing religious offenses written in the document. This document consist of four columns in which there are eight passages concerning religious offenses. According to the analysis of the mentioned religious offenses of the “the Crimes of Nabû-šuma-iškun,” these crimes can be categorized the following four ways: the acts of ignoring divine will; the acts against divine hierarchies; offenses against religious taboo, especially concerning etiquette toward the gods; and theft of god’s possessions. These crimes were traditionally considered religious offenses in the concept of Ancient Near Eastern Religion. Thus, even if this document is written in the Seleucid period, the document reflected the Ancient Near Eastern religious worldview.
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