행실도계(行實圖系) 교화서(敎化書)의 전개와 충행위(忠行爲)의 추이 - 17세기 초기의 관찬(官撰) 교화서 『동국신속삼강행실도(東國新續三綱行實圖)』의 분석을 통해 -

Abstract

In the beginning of 17th century, otherwise just after Toyotomi Hideyoshi’s Invasion, How was loyalty for king drawn as a image or action? And what kind of process did they pass through? In this paper the author considers this theme with referring to Dongguk- Sinsok-Samgang-Haengsildo(『東國新續三綱行實圖』) published by King Gwanghae. In this regard, we took particular note of some books for Confucian indoctrination named Haengsildo. At first, we checked that how Haengsildo books relate each other, then, also checked Dongguk’s position on their relationship. Second, we traced transition of act for putting loyalty accentuated on above relationship from King Sejong’s Samgang-Haengsildo(初刊『三綱行實圖』) to Dongguk-Sinsok-Samgang-Haengsildo. Moreover, we analyzed the focused acts on articles in it mainly. As a result of this analysis, we can make following observation. 1: Haengsildo books, the groups for indoctrination of Confucian ethics, are related as two kinds of evolution line as below; one is that edited and evolved them by current Korean articles which topics are fixed the three bonds, those are loyalty, filial piety, or chastity, the other is that edited and evolved them by biographies in Chinese classics with expanding from the three bonds to moral rules to govern the five human relations, those are seniority piety (especially brotherhood) and belief between school friends (including master and pupil), and three bonds. Dongguk-Sinsok- Samgang-Haengsildo is the end of the former, and have little relativity with Oryoon-haengsildo(『五倫行實圖』) edited by King Jeongjoh positioned on the end of the latter. 2: Dongguk-Sinsok-Samgang-Haengsildo inherited previous contents about acts of loyalty from prior Haengsildos. Although it has two unique saliencies; one is desperate fight for King or dynasty(力戰)　was put emphasis on there at first, the other is secluding oneself(隱遁) was provided as a new kind of putting loyalty in practice at the first time. Finally, Haengsildo group has their linkage based on two of evolutional lines. Therefore we can recognize them as Haengsildo genealogical series. Dongguk-Sinsok-Samgang-Haengsildo is the end of one kind of line without Oryoon-haengsildo, and almost took over acts for loyalty in existence. Although image of loyalists on Dongguk-Sinsok-Samgang-Haengsildo is differ from other Haengsildo’s caused by changing emphasis and taking on a new kind of putting loyalty on practice.