세라 룰의『죽은 남자의 휴대폰』에서 변신과 접속의 윤리
Metamorphosis and Ethics of Connection in Sarah Ruhl’s Dead Man’s Cell Phone
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This study explores how contemporary technology mediates new modes of relationality through an analysis of Sarah Ruhl’s Dead Man’s Cell Phone (2007). The play follows Jean, a woman who inadvertently acquires the cell phone of a recently deceased man, Gordon. Her journey unfolds from isolation to encounter, from fragmentation to connection, as the cell phone becomes a magical device that dissolves boundaries between life and death, presence and absence, reality and the surreal. These transformations are rendered plausible through Ruhl’s Ovidian dramaturgy, which aligns with the narrative strategies of magical realism. Ruhl’s use of metamorphosis and confabulation revives the traces of the dead through Jean’s storytelling, opening pathways for new narrative configurations. Drawing on Jacques Derrida’s concept of hauntology, this study examines how digital mediation gives rise to spectral contact—fostering an open ethical relation to alterity and mutual transformation. In doing so, this study illuminates how contemporary drama engages with technology not only as a narrative device but also as a catalyst for exploring new possibilities of connection—beyond fixed boundaries—toward alterity and new forms of ethical relationality.
Abstract
This study explores how contemporary technology mediates new modes of relationality through an analysis of Sarah Ruhl’s Dead Man’s Cell Phone (2007). The play follows Jean, a woman who inadvertently acquires the cell phone of a recently deceased man, Gordon. Her journey unfolds from isolation to encounter, from fragmentation to connection, as the cell phone becomes a magical device that dissolves boundaries between life and death, presence and absence, reality and the surreal. These transformations are rendered plausible through Ruhl’s Ovidian dramaturgy, which aligns with the narrative strategies of magical realism. Ruhl’s use of metamorphosis and confabulation revives the traces of the dead through Jean’s storytelling, opening pathways for new narrative configurations. Drawing on Jacques Derrida’s concept of hauntology, this study examines how digital mediation gives rise to spectral contact—fostering an open ethical relation to alterity and mutual transformation. In doing so, this study illuminates how contemporary drama engages with technology not only as a narrative device but also as a catalyst for exploring new possibilities of connection—beyond fixed boundaries—toward alterity and new forms of ethical relationality.