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폭력적 죽음의 재현 양상 연구 -90년대 후반 한국영화를 중심으로-

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초록

This paper examines two aspects about the representation of 'violent death' after the late 1990's Korean film. One is male-collectivenostalgia film, the other is female-family-murder film. These include some curiosity-seeking 'violent death' scenes. For example, homo-social male group in the extra- ordinary situation (korean war, vietnam war, the antarctic circle, GP in korean demilitarized zone) murders each other and then nobody live. One lunatic mother in patriarchal family murders her child and her husband. A Fired husband kills his wife who is able to make money. The ostensable reason is wife's bad maternity but really inner reason is wife's adultery. This film "Happy End" starts female-family-muder's film. In my opinion, this circuit fundamental base is male-fear, anxiety from a patriarchal breakdown, a self-collapse, a male pride's frustration after late 90's social-economic changes. These male-fear is infectious female-muder. It's 'domino phenomenon of fear'. Patriarchal fear calls mother's muder, mother'muder calls child's death. Male-collective-nostalgia texts are "silmi do"(2003), "Flapping Tai-Geuk flag"(2004), "R point"(2004), "Diary of South Pole" (2005), "GP 506"(2008). Female family-murder texts are " "Tell me something" (1999), "So-leum"(2001), "Phone"(2002), "Acacia" (2003), "Table for 4 persons"(2003), "Janghwa and Hongryun" (2003), 'The Red Shoes" (2005), "Cello"(2005). In these films, the death exhausts and consumes through the way of violent representation and then the representation of death makes light, the death deals with shallow and superficial. But at the same time, theshallow and superficial death operates safety-valve for the unbearably patriarchal fear and breakdown.

Abstract

This paper examines two aspects about the representation of 'violent death' after the late 1990's Korean film. One is male-collectivenostalgia film, the other is female-family-murder film. These include some curiosity-seeking 'violent death' scenes. For example, homo-social male group in the extra- ordinary situation (korean war, vietnam war, the antarctic circle, GP in korean demilitarized zone) murders each other and then nobody live. One lunatic mother in patriarchal family murders her child and her husband. A Fired husband kills his wife who is able to make money. The ostensable reason is wife's bad maternity but really inner reason is wife's adultery. This film "Happy End" starts female-family-muder's film. In my opinion, this circuit fundamental base is male-fear, anxiety from a patriarchal breakdown, a self-collapse, a male pride's frustration after late 90's social-economic changes. These male-fear is infectious female-muder. It's 'domino phenomenon of fear'. Patriarchal fear calls mother's muder, mother'muder calls child's death. Male-collective-nostalgia texts are "silmi do"(2003), "Flapping Tai-Geuk flag"(2004), "R point"(2004), "Diary of South Pole" (2005), "GP 506"(2008). Female family-murder texts are " "Tell me something" (1999), "So-leum"(2001), "Phone"(2002), "Acacia" (2003), "Table for 4 persons"(2003), "Janghwa and Hongryun" (2003), 'The Red Shoes" (2005), "Cello"(2005). In these films, the death exhausts and consumes through the way of violent representation and then the representation of death makes light, the death deals with shallow and superficial. But at the same time, theshallow and superficial death operates safety-valve for the unbearably patriarchal fear and breakdown.

참고문헌 (5)

  1. 김열규, "메멘토 모리 죽음을 기억하라" (2001), 궁리
  2. 노베르트 엘리아스, "죽어가는 자의 고독" (1998), 문학동네
  3. 레지스 드브레, "이미지의 삶과 죽음" (1994), 시각과 언어
  4. 에르네스트 만델, "즐거운 살인" (2001), 이후
  5. 황혜진, "1970년대 유신체제기의 한국영화 연구", 박사, pp.2003

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