농암 김창협의 학문 수용과 지각론

Abstract

This research aimed to review the process regarding acceptance of studies about Nongam Kim Chang-Hyeop who was a confucian of Joseon Dynasty with the theory of intelligence and perception as the central figure. Being the scholar of Yulgok school, Kim Chang-Hyeop was interested in Toegye Lee Hwang's theory, agreed with it, made a compromise with his school, and developed his unique thought. Although he did not object to Yulgok Lee Yi's Sa Dan Chil Jeong Non(四端七情論, it is a theory regarding Sa Dan which are perfect virtue, righteousness, courtesy, and perception according to the theory of Mencius. and Chil Jeong which are pleasure, anger, sadness, joy, love, hate, and avariciousness), he took a critical attitude regarding it and accepted Lee Hwang's theory with Li Bal(理發, appearing principle law) as the central figure. It was followed by Ho Rak Non Jaeng(湖洛論爭, it is an argument regarding whether human nature and thing's nature are same or not), led the maturity of Kim Chang-Hyeop's study, and finally appeared with the theoretical system of intelligence and perception. His theory of intelligence and perception emphasized that first, nature is perceived by "nature is principle law" and interpreted by intelligence or principle law. Second, it is right that intelligence is interpreted by principle law of discernment and smell, taste, and color naturally appear with interpretation of "shine brightly on." Third, intelligence is the criterion of discernment and judgement regarding differentiation of Si Bi Deuk Sil(是非得失, right, wrong, obtaining, and losing) about things. In other words, a person always faces any things, intelligence and perception of mind is arranged through sense organ, things accepted through intelligence and perception are determined by the nature of In Ui Ye Ji Sin(仁義禮智信, perfect virtue, righteousness, courtesy, intelligence, and trust), people determine their action, intelligence appears with the working of feeling which are Cheuk Eun Ji Sim, So O Ji Sim, Sa Yang Ji Sim, and Si Bi Si Sim. This perception becomes a foundation of thought which emphasizes human beings as a active role and a subject.