命理學的 運命論의 儒家的 特性 考察

Abstract

In this study, this paper is aimed to campare the Fatalism on the basis of Myongri Science with Confucianism. This paper focuses on the analysis of Confucian fatalism, that is to say Jimyong(知命) and Myongrihak fatalism(運命). The basis of philosophical fatalism of Myongrihak(命理學), take a look at the thought of Confucius and Mencius. Through this research. Fatalism was an important concept in the lives of human beings and a central theme of philosophical spirit in Confucius, Mencius. Confucius understands the meaning of fatalism some of the supernatural of superhuman existence. Mencius, having inherited Confucius' thought, had regarded the goal of life as Ipmyong(立命). Mencius, In order to defend Mozi's Bimyong(非命), had to establish the logic that, believing and accepting the The bing of Myong(天命), one must be sincere and do one's best in life. Ipmyong(立命), in Mencius conception, is the practicing of believing and accepting the bing of Myong(天命). Myongrihak was established in the absolute trust of human destiny. Fatalism in this study is composed of the Jimyung(知命) of Confucius and the Ipmyung(立命) of Mencius. Myongrihak allows the continual effort and self-reformation of life. Because Ideal Principle of yi(易) is the act of looking for clues to the function of intermediate harmoniy between the heavens and the earth. Jimyong(知命) is the boss of the inner mind and Ipmyong(立命) is a spirit of awe mind to heaven. The study concluded as follows that Myonrihak has inherited the spirit of Confucius and Mencius. In Myonglihak, the fuction of Tongbian(通辯) is concerned with not only connecting fatalism of Cofucianism Chon(天) to Myonglihak Fatalism but also with Fatalism to improve one’s lot of Chon(天). In fact the Fatal determinism of Confucius‘ Jimyong(知命) and Mencius‘ Ipmyong(立命) forms the ideological background of the Fatalism of Myongli Science. In Conclusion, It became an opportunity to give a deeper philosophical features of Myongrihak that attempt to understand the spirit of cooperation Confucianism.