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아랍 스프링 이후 튀니지 극단주의에 대한 연구

A Study on the Radicalism in Tunisia After Arab Spring

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초록

본 논문은 아랍 스프링 이후 튀니지 이슬람주의 세력들이 국내 정치에어떻게 참여할 것인가에 대한 논쟁을 벌이면서 지하드와 폭력에 대해 어떤 입장을 취했는가, 튀니지의 극단주의가 어떤 과정을 통해 유입되었는가, 그리고 튀니지 극단주의의 미래와 튀니지의 정치적·종교적 미래가 어떻게 전개될 것인가 등을 고찰하는 것을 목표로 하고 있다. 이를 위해 본논문은 튀니지 내 살라피주의와 지하드주의 사이의 갈등, 현재 약 3천명의 튀니지 인이 참여하고 있는 시리아 폭력 사태와 튀니지 이슬람 운동간 상관관계, 엔나흐다 정권의 이슬람 정책과 전통적 이슬람 정체성 확립, JS 세력과 극단주의 확산의 상관관계, 2014년 임시정부와 새로운 정부의 사회 안전 보장 노력과 반테러 정책, 그리고 튀니지의 미래 등을 고찰할 예정이다. 튀니지 극단주의 현황에 대한 연구는 알제리와 리비아 등북아프리카 지역의 향후 극단적 이슬람주의 운동의 미래와 IS 네트워크의 활성화 및 활동 영역 확대 등에 대한 연구에 중요한 정보를 제공해 줄것이다.

Abstract

This paper is designed to research on the radicalism in Tunisia after Arab Spring. While Tunisia is the only Arab country to undergo a successful democratic transition as of 2015, it also has witnessed a growing radical Jihadi-Salafism movement since January 2011. Five years after Arab Spring, Tunisia continues its transition toward democracy and has established a political dialogue to overcome its fragile new political system and its inability to respond to the economic and social needs of Tunisians. The ruling party Nidaa Tounes will face with the continuing power struggle between Islamists and secularists, if not solving political instability, economic and social injustice, and religious unbalance and conflicts. Tunisia's radicalism has come from Ben Ali's political repression, Jihadi-Salafi movement, Ennahda party and IS propaganda. The fall of regime created a vacuum that allowed radical groups to preach their ideas and recruit new youth members. Ennahda focused on political struggles and has not solved a healthy balance between politics and religion. The socioeconomic instability has worsened since 2011, and has created new social polarization. So to protect Tunisa's violent radicalization and take its democratic transition forward, the Tunisan government has to solve Tunisian youth's economic frustration and unemployment, strengthen political inclusion of the Jihadi-Salafi movement, allow all nonviolent religious actors to have their own voices, separate religious and political activities for creating balance between Islamism and Secularism, and coordinate for implementing de-radicalization policies and system.

참고문헌 (32)

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