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유배 지식인의 유배 시사(詩社) 설립과 시 창작활동 빙천시사(氷天詩社)를 중심으로

The Establishment and Activities of the Exiles' Shishe of Exiled Intellectuals: Centered on Bingtian Shishe

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Han Ke(函可), a Buddhist monk poet, had ever written a private history, titled ‘再變紀’, which recorded the history of the ministers in Ming Dynasty in the process of anti-Qing activities at the time of fall of Ming Dynasty and the change of Dynasty to Qing. Therefore, he was exiled to Shenyang in the fifth year, Shunzhi(順治), involved in the case of the first literary persecution occurred in Qing Dynasty. After being exiled to Shenyang in 7th year (1650), Shunzhi, he founded Bingtian Shishe(氷天詩社), which members were the exiles to the Northeast. So, Bingtian Shishe became the first Shishe of exiles (literary men) in the Northeast. For Bingtian Shishe (氷天詩社), total 88 poems were written by 33 people at two meetings since foundation. These peoms were included in ‘Qian Shan Shi Ji(千山詩集)’ as ‘Bingtian Shishe Shi(氷天詩社詩)’. Most of the members of Bingtian Shishe were exiles and wandering people at the time of change of dynasty from Ming to Qing, and they were also intellectuals such as Buddhist monk, Taoist and literary men as well. In general, for creation of literary work, a certain ‘work’(‘Qian Shan Shi Ji(千山詩集)’, ‘Bingtian Shishe Shi(氷天詩社詩)’ is created through a certain ‘working’ (activities of writing poems) under ‘special circumstances(exiled)’ by a certain ‘creator’(a group (Bingtian Shishe or an exile). So, this text is intended to take a look into the process of writing poems by the members of Bingtian Shishe in the manner of ‘Group–Creator–Working–Work’ centered on the exiles group and the poems written by them, and further to consider literal. periodic and regional meanings thereof. In this text, the foundation and activities with Bingtian Shishe, characteristics of the members and their poetic creation, and their impact to the Shishes(poets' circle) in the Northeast are also studied with ‘Qian Shan Shi Ji(千山詩集)’ and ‘Bingtian Shishe Shi(氷天詩社詩)’ as the main contents.

Abstract

Han Ke(函可), a Buddhist monk poet, had ever written a private history, titled ‘再變紀’, which recorded the history of the ministers in Ming Dynasty in the process of anti-Qing activities at the time of fall of Ming Dynasty and the change of Dynasty to Qing. Therefore, he was exiled to Shenyang in the fifth year, Shunzhi(順治), involved in the case of the first literary persecution occurred in Qing Dynasty. After being exiled to Shenyang in 7th year (1650), Shunzhi, he founded Bingtian Shishe(氷天詩社), which members were the exiles to the Northeast. So, Bingtian Shishe became the first Shishe of exiles (literary men) in the Northeast. For Bingtian Shishe (氷天詩社), total 88 poems were written by 33 people at two meetings since foundation. These peoms were included in ‘Qian Shan Shi Ji(千山詩集)’ as ‘Bingtian Shishe Shi(氷天詩社詩)’. Most of the members of Bingtian Shishe were exiles and wandering people at the time of change of dynasty from Ming to Qing, and they were also intellectuals such as Buddhist monk, Taoist and literary men as well. In general, for creation of literary work, a certain ‘work’(‘Qian Shan Shi Ji(千山詩集)’, ‘Bingtian Shishe Shi(氷天詩社詩)’ is created through a certain ‘working’ (activities of writing poems) under ‘special circumstances(exiled)’ by a certain ‘creator’(a group (Bingtian Shishe or an exile). So, this text is intended to take a look into the process of writing poems by the members of Bingtian Shishe in the manner of ‘Group–Creator–Working–Work’ centered on the exiles group and the poems written by them, and further to consider literal. periodic and regional meanings thereof. In this text, the foundation and activities with Bingtian Shishe, characteristics of the members and their poetic creation, and their impact to the Shishes(poets' circle) in the Northeast are also studied with ‘Qian Shan Shi Ji(千山詩集)’ and ‘Bingtian Shishe Shi(氷天詩社詩)’ as the main contents.

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