『황금전설』 프랑스어 번역사 연구 시론
An Essay Towards a Description of French Translation history of Legenda aurea
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The aim of this study is to address issues in French translations of Legenda aurea, compilation of medieval hagiographies by Jacobus de Voragine. Legenda aurea was a medieval bestseller of which more than a thousand manuscripts have survived. In addition, it overtook and eclipsed the earlier compilations of Jean de Mailly and Bartholomew of Trent. Jacobus de Voragine, also called Giacomo da Varazze or Jacopo da Varazze, intended to cumulate the hagiographic knowledge of his time in his works, especially the facts officially recognized by the ecclesiastical authorities, and his objective was to provide priests with an instrument that can facilitate their task of preparing sermons. With a recent achievement in the research and translation of Legenda aurea, we got the essential materials to this research, for we have now a modern and complete French translation and two modern latin critical editions elaborated with meticulous philological method. As to the medieval French translations of Jaobus' compilation, the focus so far has been set on Jean de Vignay's translation and the revised edition by Jean Batallier. It should be considered the main theme in the future, I think, that a comparative analysis between the translation of Jean de Vignay and that of Jean Belet that should have received attention. Also, it will be a very interesting subject of inquiry in translation studies to research the relation between Legenda aurea and the 15th century mystery plays.
Abstract
The aim of this study is to address issues in French translations of Legenda aurea, compilation of medieval hagiographies by Jacobus de Voragine. Legenda aurea was a medieval bestseller of which more than a thousand manuscripts have survived. In addition, it overtook and eclipsed the earlier compilations of Jean de Mailly and Bartholomew of Trent. Jacobus de Voragine, also called Giacomo da Varazze or Jacopo da Varazze, intended to cumulate the hagiographic knowledge of his time in his works, especially the facts officially recognized by the ecclesiastical authorities, and his objective was to provide priests with an instrument that can facilitate their task of preparing sermons. With a recent achievement in the research and translation of Legenda aurea, we got the essential materials to this research, for we have now a modern and complete French translation and two modern latin critical editions elaborated with meticulous philological method. As to the medieval French translations of Jaobus' compilation, the focus so far has been set on Jean de Vignay's translation and the revised edition by Jean Batallier. It should be considered the main theme in the future, I think, that a comparative analysis between the translation of Jean de Vignay and that of Jean Belet that should have received attention. Also, it will be a very interesting subject of inquiry in translation studies to research the relation between Legenda aurea and the 15th century mystery plays.
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